What's Happening at Calvary

https://www.washingtonpost.com/local/social-issues/first-black-episcopal-church-leader-will-continue-his-fathers-teachings/2015/10/14/bede82e2-72b2-11e5-8d93-0af317ed58c9_story.html http://www.episcopalchurchsc.org/lent-2016.html https://www.washingtonpost.com/local/social-issues/episcopal-church-installs-its-first-african-american-bishop/2015/11/01/d9b7c44c-80d2-11e5-9afb-0c971f713d0c_story.htmlhttps://www.washingtonpost.com/local/social-issues/episcopal-church-installs-its-first-african-american-bishop/2015/11/01/d9b7c44c-80d2-11e5-9afb-0c971f713d0c_story.html

Installation of our new Provisional Bishop - Bishop Skip Adams

posted Jul 4, 2016, 6:42 PM by CalvaryEpiscopal Church   [ updated Sep 19, 2016, 1:34 PM ]


Welcome!



The Episcopal Church in South Carolina has reorganized and is carrying forward the work of our Lord Jesus Christ, just as generations of Episcopalians in South Carolina have done since 1789, confident that by moving forward together in unity and faith, with God's help, we will flourish.

Your participation in the life of our diocese and its parishes, missions and worshiping communities is encouraged. The Episcopal Church always welcomes you!

The powerful words of a beloved bishop of South Carolina speak poignantly to us as we continue to rebuild:

 
“We should strive for unity, not uniformity. Uniformity is mechanical, barren, unfruitful, and unprofitable. Unity is organic, living, and capable of endless growth. If we are to be truly catholic, as Christ himself is catholic, then we must have a church broad enough to embrace within its communion every living human soul.”

The Right Reverend William Alexander Guerry
(1861-1928)





Bishop Skip Adams

The Right Reverend Gladstone B. “Skip” Adams III was elected by acclamation and invested as the Provisional Bishop of The Episcopal Church in South Carolina on September 10, 2016 at Grace Church Cathedral in Charleston. 

 
Bishop Adams, 64, continues until October as the 10th Bishop Diocesan of the Episcopal Diocese of Central New York, where he has served for the last 15 years. Several months before South Carolina's call, he had announced plans to retire from Central New York. Based in Liverpool, NY, that diocese has 81 congregations and some 13,000 members, and has elected the Very Reverend DeDe Duncan-Probe to become its 11th bishop on December 3, 2016. 

The South Carolina diocese, which covers the eastern half of the state, consists of 31 parishes, missions and worshiping communities and has an estimated 7,000 members. 

Bishop Adams is a native of Baltimore, MD, and graduated from Towson University in 1976. In 1980 he earned his Master of Divinity at Virginia Theological Seminary and was ordained in 1980. He went on to serve in churches in New York, Virginia, New Hampshire and Maryland.

He enjoys fly-fishing and fly-tying, reading, music of all kinds, camping and canoeing. He is interested in the Church and people in El Salvador (the companion Diocese of Central New York), environmental and social issues. Bishop Adams’ wife, Bonnie Adams, is a registered nurse, and they have three adult children: Peter, Stephen, and Emily.





About our leadership transition
Leaders of The Episcopal Church in South Carolina in June nominated the Right Reverend Gladstone B. “Skip” Adams III as the next Provisional Bishop for the diocese, calling him to South Carolina as he prepared to retire as Bishop of the Episcopal Diocese of Central New York.
 
The Standing Committee called a Special Convention for September 10 at Grace Church Cathedral in Charleston, so delegates could vote on installing Bishop Adams as the successor to Bishop Charles G. vonRosenberg.

Bishop Adams was the unanimous choice of the Standing Committee, said the committee’s President, the Reverend Jean McGraw. The nomination follows a four-month search process. Read more here.

On January 14, 2016, Bishop vonRosenberg announced his plan to retire after concluding his 2015-2016 calendar of episcopal visitations. Read his letter here.

Find out more about this transition on our Leadership Transition Page.




 
PictureBishop Adams and Bishop Wolfe
The Right Reverend Gladstone B. “Skip” Adams III was elected by acclamation and invested as the Provisional Bishop for The Episcopal Church in South Carolina on Saturday, September 10.
 
“We are going to continue to look out, and to look beyond, and to trust whatever the future holds, because we know that future is held by God,” Bishop Adams told Episcopalians from across eastern South Carolina who gathered at Grace Church Cathedral in Charleston.

Bishop Adams is the successor to Bishop Charles G. vonRosenberg, who led the diocese for 3-1/2 years as Provisional Bishop, guiding it through a period of reorganization after a group of churches and individuals announced they were breaking away from the Church in 2012. 
 
Bishop Adams officially retires in October after serving 15 years as the 10th Bishop of Central New York. Meanwhile, he has taken up residence in Charleston and begun his new duties as Provisional Bishop. He and his wife, Bonnie, were welcomed by more than 200 people at a reception Friday evening at Church of the Holy Communion in Charleston. (View photos of the reception)

Following the usual procedure for provisional bishops, Bishop Adams was the only nominee put forward at the Special Convention of the diocese on Saturday, which was called to order by Bishop vonRosenberg.  (View a photo album of the Special Convention and liturgy)

The Reverend Jean McGraw, President of the Standing Committee, said Bishop Adams was the unanimous choice of the committee, who she said “saw Bishop Adams as a spiritual leader, a man of prayer, and open to the Holy Spirit. He exuded a peaceful, calm demeanor, and much inner strength.”
 
The election was followed by a festive celebration of Holy Eucharist and an investiture liturgy. (Video of the service is here.)
 
Preaching and presiding at the service was the Right Reverend Dean E. Wolfe, Bishop of the Episcopal Diocese of Kansas. As Vice President of the House of Bishops, he led the investiture on behalf of Presiding Bishop Michael Curry. He also brought words of encouragement for the reorganized diocese, which now includes 31 congregations and some 7,000 members.
 
“You know, you all are my heroes. You’re the people who get up early and stay up late to be The Episcopal Church in South Carolina,” Bishop Wolfe said in his sermon (text and video here).
 
“This is a place where your deep faith has been challenged and your strongest loyalties have been questioned,” Bishop Wolfe said.  “...You picked up your cross and followed Christ.”

Later in the service, Bishop Adams was formally seated in the cathedral by Dean Michael Wright. He then offered a tribute to Bishop vonRosenberg and his wife Annie.
 
“I am very clear that I could not be here celebrating with all of you without huge amounts of work being done… we wouldn’t be here without them,” Bishop Adams said.
 
 He also thanked the people of the diocese for the welcome that he and Bonnie have received.  “There is nothing greater than experiencing the love of God through God’s people,” he said.
 
“Anywhere that I have ever served in my 36 years of ordained ministry, Bonnie and I have fallen in love and we have been loved. And we look forward to falling in love with you.”
 
As a concluding reflection, Bishop Adams offered an image from hockey legend Wayne Gretzky: “Never skate to where the puck is. Always skate to where the puck is going.”
 
“I know that’s not a perfect science – it’s not always clear where the puck is going,” Bishop Adams said. “But I trust the Holy Spirit to lead us to where that puck is going… and that’s where we will go.”

 
​Sermon at the Welcome, Investiture and Seating of the Right Reverend Gladstone B. “Skip” Adams III as Provisional Bishop of The Episcopal Church in South Carolina, at Grace Church Cathedral, Charleston, September 10, 2016
 
The Right Reverend Dean E. Wolfe, D.D., 
Vice President, House of Bishops, The Episcopal Church
Ninth Bishop, The Episcopal Diocese of Kansas

Come Holy Spirit and kindle the fire that is in us.
Take our lips and speak through them.
Take our hearts and see through them.
Take our souls and set them on fire. Amen.
 
“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted.”
 
Not long after I was elected Bishop of Kansas, I was in a small coffee shop not far from Coffeyville, Kansas. There I sat, resplendent in my sincere suit, brand new purple shirt, and the shiny new pectoral cross generously given to me by my former parishioners at Saint Michael and All Angels in Dallas, Texas. The cross, modest by Texas standards, was probably the largest golden object in Southeast Kansas at that time. When the waitress came up to take my order and she looked me up and down and said, “My, that is SOME kind of cross!” 
 
And I replied, “Well, thank you ma’am,” and then, trying to offer some kind of explanation I said, “You see, I’m the Episcopal Bishop of Kansas.” And she stopped, and looked over her glasses at me, and said, “Well, la DEE da!” 
 
And to complete my lesson in humility, she yelled over the counter to the cook, “Hey Frank, his holiness wants his hamburger medium rare!”
 
I’ve had a number of “la-DEE-da” moments as the Bishop of Kansas and as Vice President of the House of Bishops, but none of them any more meaningful than being invited to represent our beloved Presiding Bishop, Michael Curry, at the Welcome, Investiture and Seating of Bishop Skip Adams. 
 
You know, you all are my heroes. You’re the people who get up early and stay up late to be The Episcopal Church in South Carolina. And I don’t know if you know this, but the whole Episcopal Church has been watching you all and cheering for you. And, I don’t know if you know it, but this can be a tough neighborhood in which to be The Episcopal Church!
 
Why, this is the kind of neighborhood where if, say, you decided to operate a Starbuck’s store, and then you decided you didn’t want to be part of Starbucks anymore, you could leave and STILL call yourselves “Starbucks!” You could take the signs and the coffee makers and everything! Wow. I’m just saying…
 
This is a place where your deep faith has been challenged and your strongest loyalties have been questioned.
 
And every time you spoke truth in the face of lies? You picked up your cross, and followed Christ.
 
And every time you reached out in reconciliation instead of anger? You picked up your cross and followed Christ.
 
And every time you cared more about the people than the buildings, and every time you cared more about the mission than the money, and every time you cared more about proclaiming the Gospel than winning the fight… you picked up your cross and followed Christ.
 
Show me another diocese tested as you have been tested. Show me a more faith-full, a more grace-filled, a more Christ-like response to dysfunction than you have offered in the contemporary history of this Church. I can think of none.
 
But even heroes need leaders, and in The Episcopal Church, we look to the Office of the Bishop to offer servant leadership to the faithful people of God. Your good and faithful bishop, Charles Von Rosenberg, and his wife, Annie, have stood in the lake of fire. And now we call upon another bishop, Skip, and his wife, Bonnie, to stand in the lake of fire once more with all of you.
 
“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted.”
 
At the very core of my being I believe there is no greater joy than the joy of Christian believing, no greater happiness than the happiness found in the Christian life, and, therefore, no greater privilege that that of leading others in this way of life, following the very example of Christ himself.
 
As most of you know, the word “episcopal” originates in the Greek word, episcopos, which means, literally, “overseer.” In our polity, the bishop is the chief pastor of a diocese. In the Episcopal Diocese of Kansas, we say we are one church in 44 different locations. There are 44 different parishes and missions in our diocese, some 12,000 persons, and yet we remain one church. Your diocese, even fractured, is larger and more resourced.
 
All those communities of faith are connected. All of your communities of faith are connected! You share the same history. You all worship from the same Book of Common Prayer. You follow the same canons and sing from the same hymnal, and you all seek to know Christ and to make Christ known.
 
In our ecclesiology, the Office of the Bishop seeks to embody this unity. A bishop symbolically serves to connect every parishioner to the diocese and to connect every individual diocese to the roughly 2 million Episcopalians in the other 109 dioceses in the 16 different nations that make up The Episcopal Church.
 
Sixteen countries: the United States, Taiwan and Micronesia, Honduras, Ecuador, Columbia, Venezuela, Haiti (our largest diocese), the Dominican Republic, the British and U.S. Virgin Islands, Puerto Rico, as well as the Episcopal Churches in six countries in Europe – Austria, Belgium, France, Germany, Italy and Switzerland. I often remind people that we are so international and diverse that all our work in the House of Bishops must be translated into both Spanish and French in order for every bishop to fully participate.
 
Furthermore, every bishop is an outward and visible sign of a connection to the more than 70 million members of the worldwide Anglican Communion, the third largest movement in all of Christianity behind Roman Catholicism and the Orthodox tradition. Every Episcopal bishop has been consecrated in a line of apostles that, we believe, traces back to the earliest leaders of the Christian movement and to Christ himself. So, when Bishop Adams lays his hands upon the head of a confirmand, or shakes the hand of someone being received into our fellowship, there are a whole lot of other hands connected to that moment! We are part of a faith tradition that finds its origins in the earliest Christian Church.
 
Now it’s likely many of you have come to The Episcopal Church by a variety of different paths and for many different reasons. But I thought I would take just a moment to review why you have come to this tradition and why you have gone through all of this. I thought I might take just a moment to explain why your sacrifice has been worth it.
 
Now, I know there are many other wonderful traditions within Christianity, and I am well aware of the many imperfections that exist within our own branch of the Christian Church. I also know that not everyone here this morning may be a confirmed member of The Episcopal Church. But a lot has been said and written in recent years about our denomination, particularly in this neighborhood, and I thought it might be helpful if I tried to set the record straight.
 
You should be an Episcopalian if you are drawn to the complexity of God as revealed in the doctrine of the Holy Trinity, as opposed to simplistic expressions of God that cannot help but distort God’s true multidimensional nature.
 
You should be an Episcopalian if you believe men and women are fundamentally equal in the sight of God, and women as well as men should be able to serve in every office in the Church. In The Episcopal Church, women serve as acolytes, vestry members, senior and junior wardens, deacons, priests, bishops and even as Presiding Bishop! Believe it? Heck, I’ve seen it.
 
I am a man who believes this is not only a very good thing but, I believe it’s a genuine glimpse into the very Kingdom of God, where men and women both have equal access to the glory and the love of God. In the Episcopal Church, we have a place for women AND men in every position of responsibility in the Church.
 
You should be an Episcopalian if you believe age, race, disability or sexual orientation shouldn’t keep anyone from having an equal place in the House of God. This is a stance that has created significant tensions in our fellowship, and those tensions won’t evaporate overnight. But I believe the positions we have taken in these matters will, with the benefit of history, make us look as though we have been guided by the Triune God in our deliberations. And, in true Anglican form, we remind everyone our unity is not uniform. You don’t have to agree with us to pray with us, to receive the Sacrament with us or to join us in bearing the cross of Christ.
 
You should be an Episcopalian if you believe in the power of both the Word of God preached and in the presence of God as revealed through the sacraments. If you find solace and strength through hearing God’s word preached with power, and in receiving the Body and Blood of Christ on a regular basis, you have come to the right place.
 
You should be an Episcopalian if you believe the glory of God can be revealed through beautiful architecture, beautiful music, beautiful liturgy, beautiful art and beautiful literature. Episcopalians believe God is fully revealed in the midst of such beauty, and we seek to support and value the aesthetic in all of life. And you should be an Episcopalian if you believe the glory of God is also found in worship offered in funeral homes and coffee shops or wherever God’s people can gather together to ask the Lord’s blessing.
 
You should be an Episcopalian if you’re serious about hearing and learning about the Word of God. If you attend Episcopal worship regularly, you will hear the largest part of the Bible read over a three-year cycle. Episcopalians hear lessons from the Old Testament, the Psalms, the Epistles as well as from the Gospels, while many so-called “Bible churches” hear comparatively little of the Bible read in worship. (Not too long ago I attended worship with some of my extended family at the Bible Church they attend, and we only heard one small verse from 2nd Corinthians in the entire service! Now, granted, there was a 45-minute sermon on that single verse, but I would have preferred to have heard a good deal more from the original source.) Episcopalians bring a scholarly mind to the study of the Bible, and most Episcopalians take the Bible far too seriously to take it literally.
 
You should be an Episcopalian if you think churches should be built around the worship of God and not around the charisma of any one clergyperson. Robert Schuller was an incredibly gifted orator, but his great Crystal Cathedral is now home to a Roman Catholic diocese that found a bargain basement deal on some Southern California real estate! Our ecclesiology makes it difficult, though as we know all-too- well, not impossible, for charismatic clergy to lead parishes and dioceses into unhealthy relationships with them. But in The Episcopal Church it will always be God, and not the clergy, who remain the center of our focus.
 
You should be an Episcopalian if you believe frightening imperfect Christians with the fiery flames of hell or with crushing, unrelenting guilt is not only unbiblical, but it is foundationally unChristian.
 
This is a church where the grace of God trumps the wrath of God, and this is a church where God’s love has the power to redeem any and every one. A God who can forgive your deepest and most haunting sins just may be a God who is loving and powerful enough to forgive mine. This is a hospital for sinners, not a haven for saints! If you are divorced, this is the church for you. If you are a single mother or father, this is the church for you. If you struggle with addiction issues, this is the church for you. Jesus Christ died on a cross to save us, not to mock us or to belittle us.
 
The Episcopal Church seeks to find a place mid-way between “an acrid orthodoxy and an arid liberalism,” and we try, although we don’t always succeed, to maintain the “via media,” the “middle road.”   
 
You should be an Episcopalian if you believe in working closely in mission and ministry with other Christian denominations, like the Evangelical Lutheran Church in America, the Old Catholics, the Moravian Church, the United Methodist Church and a host of other denominations with whom we are pursuing deeper ecumenical relationships.

Episcopalians believe we should fully live out the Gospel imperative to feed the hungry, clothe the naked and care for the least among us. These are imperatives for every Christian, and they are at the core of who we are as Episcopalians.
 
Well, perhaps you didn’t need any encouragement from a visiting bishop on becoming or remaining an Episcopalian and, as an old sales manager of mine once told me, “If they’ve decided to buy, you should stop selling.” 
 
But we’re living in a turbulent and polarized time, and assaults made upon our tradition from sources both foreign and domestic inspires me to remind us what being an Episcopalian truly means. The cultural and political wars have not left our beloved tradition unscathed, and what some have judged to be a liberal institution falling away from the faith once delivered, I see as a holy institution discovering its deepest Christian moorings and coming most faithfully into its own.
 
Jesus said to them, “All authority in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit and teaching them to obey everything that I have commanded you”
 
We are Episcopalians. We stand with the poor, the oppressed and those who have no advocate, and this always puts us in harm’s way. We bring our heads and our hearts to every theological discussion, and if you want to know what it is that we believe, watch how we pray.
 
If we have little to say in the face of some of the most outrageous accusations made against us, it will be because we are exercising classic Anglican reserve rather than because we have nothing to say in our own defense.
 
Jesus was angry when he cleared the moneychangers out of the temple because he knew they were desecrating the holy things of God for their own purposes.  
 
As former Presiding Bishop John Hines once said, “They did not crucify Jesus for saying, ‘Behold the lilies of the field, how they grow.’ They crucified Jesus for saying, “Behold the thieves in the temple, and how they steal.” Picking up one’s cross requires strength and resilience.
 
We are Episcopalians, and we are unafraid to speak truth to power.
We are Episcopalians, and we are imperfect in so very many ways.
We are Episcopalians, and we live illumined by the light of the Trinity: God the creating Father, God the redeeming Son and God the sustaining Holy Spirit.
 
Now Skip, if I may presume to offer a more personal word to you.
 
The Franciscans have a saying, “Be gentle, and you can be bold. Be frugal, and you can be generous. Be humble, and you can lead.”
 
As persons under Holy Orders, we need to know how to remain connected to the Source of All Things, the Creating, Redeeming, Sustaining God who provides our every breath, empowers our every effort, and makes possible that which would be completely impossible otherwise. Now you know this, and I know this, and we all know this, but I am saying it to remind all of us of the fundamental necessity of maintaining a vibrant prayer life, and I really can’t think of a more important thing to share with you on this occasion.
 
Remember in the Book of Acts where it says, “When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness.”
 
Is there a person in this cathedral who doubts the power of such prayer? Is this not the power that changes the whole world?
 
As Christians, we pray, finally, to be raised up with Christ. Raised up out of our anxieties. Raised up out of our self-centeredness. Raised up out of our darkness into the brilliant light. Raised up out of our disillusionment into that sacred hope. Raised up out of our despair into unspeakable glory. Raised up! Raised up!
 
Skip, what the good people of this diocese already know about you is how gifted you are and how faithful you are to Christ and the Church. What they may not know is how respected you are among your colleagues in the House of Bishops, and that you are known for your spiritual depth and for your wisdom and for your good humor. (And, as you know, a good sense of humor will save you in this work!)
 
Willa Cather, in her classic novel, Death Comes for the Archbishop, wrote, “The miracles of the Church seem to me to rest not so much upon faces or voices or healing power coming suddenly near us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what there is about us always.”
 
Today, this very day, may your perceptions be made finer. May your eyes see and your ears hear, “what is there about us always.”
 
Now, it’s customary for the preacher to give a charge at an ordination. Skip, you’ve been ordained for a very long time now, but may I ask the bishop to please stand?
 
My Dear Brother in Christ, surprise the people you serve with the intensity of your prayers and the clarity of your purpose. Be courageous in the knowledge that Christ is your sure and certain companion. Remember with a fierce tenacity the many, many gifts of the people you serve, and forget with an easy grace their many, many faults.
 
Seek out for the poor, the weak and the sick, and become their sure voice. Seek out the rich, the strong and the healthy, and be their guide. Seek out the young, the naïve and the uneducated, and be their teacher. Seek out the wise, the faithful and the brave, and be their student.
 
And never, ever, ever forget who you are and to whom you finally belong.
 
My dear brother in Christ, may the Lord guard, guide and richly bless your ministry in The Episcopal Church in South Carolina today and forever. Amen.
 
See the full photo album here
More than 200 people came out to greet Bishop Skip Adams and his wife, Bonnie, on Friday, September 9 at Church of the Holy Communion in Charleston. The reception was a prelude to Saturday's Special Convention, which begins at 10 a.m. 
 
Bishop Skip Adams enjoys a cup of coffee in the Diocesan Office (above) as he prepares to greet visitors Tuesday morning. He is spending this week meeting with staff and leaders from around the diocese as he prepares to serve as our new Provisional Bishop.

The Special Convention begins at 10:00 a.m. this Saturday at Grace Church Cathedral, with a special Choral Eucharist. Everyone is invited to attend and join in the celebration as we welcome Bishop Adams.

Please keep our Special Diocesan Convention in your prayers.
 
Almighty and everliving God,
source of all wisdom and understanding,
be present with those who take counsel in Diocesan Convention
for the renewal and mission of your Church.
Teach us in all things to seek first your honor and glory.
Guide us to perceive what is right,
and grant us both the courage to pursue it
and the grace to accomplish it;
through Jesus Christ our Lord. Amen.
(Book of Common Prayer, page 818)

This FridayMeet Bishop & Mrs. Adams at Church of the Holy Communion
5:30-7:30 p.m.


Come and meet Bishop Skip and Bonnie Adams at a meet-and-greet reception from 5:30-7:30 p.m. Friday at Church of the Holy Communion, Charleston. Light refreshments will be served. This event is free and open to the entire diocese (not just convention-goers). Registration is not required. All are welcome!
 
This SaturdaySpecial Convention and Choral Eucharist
starting at 10:00 a.m.

Official registration closes Wednesday, September 7 for delegates and visitors. All are welcome to come and attend the Choral Eucharist and investiture service, even if you missed the registration deadline. 

The liturgy will begin immediately following the business meeting.
 
Read a news article about Bishop Adams in the Sunday edition of the (Charleston) Post and Courier.

Gaudete Sunday in the Season of Advent (Year A)

posted Jun 15, 2016, 4:07 PM by CalvaryEpiscopal Church   [ updated ]

Gaudete Sunday

From http://www.episcopalchurch.org/library/glossary/gaudete-sunday

The third Sunday of Advent in the Roman Catholic calendar of the church year. The term is derived from the Latin opening words of the introit antiphon, "Rejoice (Gaudete) in the Lord always." The theme of the day expresses the joy of anticipation at the approach of the Christmas celebration. This theme reflects a lightening of the tone of the traditional Advent observance. It was appropriate for the celebrant of the Mass to wear rose-colored vestments on this day instead of the deeper violet vestments that were typically used in Advent. This Sunday was also known as "Rose Sunday." This custom is not required in the Episcopal Church, but it is observed by some parishes with a traditional Anglo-catholic piety. This custom is reflected by the practice of including a pink or rose-colored candle among the four candles of an Advent wreath. See Laetare Sunday.

Gaudete Sunday

From Wikipedia, the free encyclopedia

Gaudete Sunday (/ɡˈdt/ gow-DAY-tay) is the third Sunday of Advent in the liturgical calendar of the Western Church, including the Roman Catholic Church, the Anglican Communion, many Lutheran Churches, and other mainline Protestant churches. It can fall on any date from 11 December to 17 December.


"Gaudete" 

The incipit for the Gregorian chant introit from which Gaudete Sunday gets its name.

The day takes its common name from the Latin word Gaudete ("Rejoice"), the first word of the introit of this day's Mass:[1]

Gaudete in Domino semper: iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus: Dominus enim prope est. Nihil solliciti sitis: sed in omni oratione et obsecratione cum gratiarum actione petitiones vestræ innotescant apud Deum. Benedixisti Domine terram tuam: avertisti captivitatem Jacob.

This may be translated as: "Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God. Lord, you have blessed your land; you have turned away the captivity of Jacob." Philippians 4:4–6; Psalm 85 (84):1

One of the candles surrounding the Christ Candle in the Advent wreath is rose coloured, for Gaudete Sunday or Joy Sunday, the beginning of the third week in Advent. The parament next to this rose coloured candle has the word Joy printed on it.

Background

The season of Advent originated as a fast of forty days in preparation for Christmas, commencing on the day after the feast of St. Martin (11 November), whence it was often called "St. Martin's Lent"—a name by which it was known as early as the fifth century. In the ninth century, the duration of Advent was reduced to four weeks, and Advent preserved most of the characteristics of a penitential season which made it a kind of counterpart to Lent. Gaudete Sunday is a counterpart to Laetare Sunday, and provides a similar break about midway through a season which is otherwise of a penitential character, and signifies the nearness of the Lord's coming.[1]

The spirit of the Liturgy all through Advent is one of expectation and preparation for the feast of Christmas as well as for the second coming of Christ, and the penitential exercises suitable to that spirit are thus on Gaudete Sunday suspended, as were, for a while in order to symbolize that joy and gladness in the promised Redemption.[1]


Theme

Roman Catholic Gaudete Sunday Mass in which the priest is wearing the customary rose vestments.

While the theme of Advent is a focus on the coming of Jesus in three ways: His first, His present and His final Advent,[2] the readings for Gaudete Sunday deal with rejoicing in the Lord — Christian joy — as well as the mission of St. John the Baptist and his connection with Advent. Theologian Henri Nouwen described the difference between joy and happiness. While happiness is dependent on external conditions, joy is "the experience of knowing that you are unconditionally loved and that nothing -- sickness, failure, emotional distress, oppression, war, or even death -- can take that love away."[3] Thus joy can be present even in the midst of sadness.

In his 2014 Gaudete Sunday homily, Pope Francis said that Gaudete Sunday is known as the "Sunday of joy," and that instead of fretting about "all they still haven't" done to prepare for Christmas, people should "think of all the good things life has given you."[4]


Liturgical colour

An Advent Wreath with the customary single candle in rose for Gaudete Sunday

On Gaudete Sunday rose-coloured vestments may be worn instead of violet (or instead of Sarum blue, in the Anglican and some Lutheran and other Protestant traditions), which is otherwise prescribed for every day in the season of Advent. Gaudete Sunday was also known as "Rose Sunday".[5]

In churches that have an Advent wreath, the rose coloured candle is lit in addition to two of the violet (or blue) coloured candles, which represent the first two Sundays of Advent. Despite the otherwise somber readings of the season of Advent, which has as a secondary theme the need for penitence, the readings on the third Sunday emphasize the joyous anticipation of the Lord's coming.

In the Anglican Church, the use of rose-pink, previously informally observed, was formally noted as an option in the Church of England in the Common Worship liturgical renewal.[6]


Gaudete

From Wikipedia, the free encyclopedia

The first page of the original version.

Gaudete (English pronunciation: /ˈɡdt/; Ecclesiastical Latin: [gawˈdetɛ] "rejoice" in Latin) is a sacred Christmas carol, which is thought to have been composed in the 16th century, but could easily have existed as a monophonic hymn in the late medieval period, with polyphonic Alto, Tenor, and Bass parts added during the 15th century, particularly due to its Medieval Latin lyrics. The song was published in Piae Cantiones, a collection of Finnish/Swedish sacred songs published in 1582. No music is given for the verses, but the standard tune comes from older liturgical books.

The Latin text is a typical medieval song of praise, which follows the standard pattern for the time - a uniform series of four-line stanzas, each preceded by a two-line refrain (in the early English carol this was known as the burden). Carols could be on any subject, but typically they were about the Virgin Mary, the Saints or Christmastide themes.


Text

The complete text of "Gaudete", including the refrain:

Latin English
Gaudete, gaudete! Christus est natus
Ex Maria virgine, gaudete!
Rejoice, rejoice! Christ has born
(Out) Of the Virgin Mary – rejoice!
Tempus adest gratiæ
Hoc quod optabamus,
Carmina lætitiæ
Devote reddamus.
The time of grace has come—
what we have wished for,
songs of joy
Let us give back faithfully.
Deus homo factus est
Natura mirante,
Mundus renovatus est
A Christo regnante
.
God has become man,
(With) nature marvelling,
The world has been renewed
By Christ (who is) reigning.
Ezechielis porta
Clausa pertransitur,
Unde lux est orta
Salus invenitur.
The closed gate of Ezekiel
Is passed through,
Whence the light is raised,
Salvation is found.
Ergo nostra concio
Psallat iam in lustro;
Benedicat Domino:
Salus Regi nostro.
Therefore, let our preaching
Now sing in brightness
Let it give praise to the Lord:
Greeting to our King.

Annual ECW Oyster Roast - January 28, 2017 1pm-4pm $20

posted Jun 15, 2016, 2:30 PM by CalvaryEpiscopal Church   [ updated Nov 28, 2016, 8:14 PM ]

Mark your calendars!  The Annual ECW Oyster Roast will be held at Calvary Church, 106 Line St, Charleston, SC 29403.  Tickets will be available soon!!!  The best deal in town.

Oysters
Fried Chicken
Chili
Hot Dogs
more ...



Daily Readings ...

posted May 23, 2016, 3:48 PM by CalvaryEpiscopal Church   [ updated ]


The daily readings expand the range of biblical reading in worship and personal devotion.  These readings complement the Sunday and festival readings: Monday through Wednesday readings help the reader reflect on and digest what they heard in worship on Sunday; Thursday through Saturday readings help prepare the reader for the Sunday ahead.

Source:  http://lectionary.library.vanderbilt.edu/daily.php?year=C#id264



Reflection:

Preparation:


Reflection:

Preparation:




Reproduced from Revised Common Lectionary Daily Readings copyright © 2005 Consultation on Common Texts admin. Augsburg Fortress. Used by permission. A complete edition of the Daily Readings is available though Augsburg Fortress.

Presiding Bishop Michael Curry's visit to Calvary on April 9, 2016 ...

posted Mar 13, 2016, 11:55 AM by CalvaryEpiscopal Church   [ updated May 5, 2016, 12:57 PM ]

Calvary members greet Presiding Bishop Curry at the Neighborhood Block Party

Saturday, April 9, 2016


Picture


 

 
 


Presiding Bishop Michael Curry's visit to our diocese
April 8-10, 2016​


The weekend's events


The Presiding Bishop and Primate of The Episcopal Church, the Most Reverend Michael Curry, visited Charleston April 8-10 to preach, worship and visit with people from across The Episcopal Church in South Carolina at special events at five downtown churches.

Presiding Bishop Curry's major public appearance in Charleston was on Saturday at Church of the Holy Communion, where he gave the keynote address at an all-day educational conference titled "Spirituality, Evangelism, and Justice: Telling the Story, Sharing the Message of The Jesus Movement." (Read  about the conference in the column at the right.)
  
Friday, April 8
Community Evening Prayer
​Presiding Bishop Curry's first event was an ecumenical service of Community Evening Prayer at St. Stephen's Episcopal Church, 67 Anson St., with Christian leaders from around the city. The Reverend Dr. Betty Deas Clark, Pastor of Emanuel AME Church (above) was the preacher.  (video of Dr. Clark's Sermonvideo of the Presiding Bishop's Greeting) (photos)
Bishop's Lock-In
The Presiding Bishop visited middle-school and high-school students at an overnight lock-in at Grace Church Cathedral (above) (
more photos)
 
Saturday, April 9

'Spirituality, Evangelism, & Justice' Conference see the column on the right
Solemn High Mass
The Presiding Bishop was celebrant at Solemn High Mass at Church of the Holy Communion (above) at the conclusion of the Saturday conference. The preacher was The Rev. Canon Michael Hunn, Canon to the Presiding Bishop for Ministry Within The Episcopal Church. (photos) (video of Canon Hunn's sermon)
​​
Neighborhood Block Party
Calvary Episcopal Church, 106 Line St., celebrated the visit with a neighborhood block party on Saturday evening, with a DJ, barbecue, and a big crowd of neighbors and friends. Dr. Seabrook presented the Presiding Bishop with a special gift (above): a giclee print of a quilt made by educator and artist Dr. Marlene O'Bryant-Seabrook, commemorating Absalom Jones, the first African American priest in The Episcopal Church.  (more photos)

Sunday, April 10
Holy Eucharist at St. Mark's
St. Mark's and Calvary welcomed the Presiding Bishop as the preacher at a joint celebration of Holy Eucharist at St. Mark's (above) on Sunday morning. (more photos)
Choral Eucharist and Cathedral Celebration
Presiding Bishop Curry preached at Grace Church Cathedral, the newly-designated cathedral of the diocese, at 11:00 a.m. The Very Reverend Robert Willis, Dean of Canterbury Cathedral in the Church of England (left in the photo above), and Bishop vonRosenberg (right) also participated along with Dean Michael Wright of Grace Church Cathedral. The gift of a stone from Canterbury Cathedral was dedicated to mark the occasion. (video) (photos) ​Read more about the cathedral celebration here.
Celebrating our
​New Cathedral
The Presiding Bishop's visit to Grace Church Cathedral was an opportunity to celebrate Grace as the newest cathedral in the Anglican Communion. Read about the celebration here.

Quick links to photos
​and videos


VIDEOS (listed chronologically)
The Rev. Betty Deas Clark’s Sermon at Community Evening Prayer with the Presiding Bishop
Presiding Bishop Curry's Greetings at the Community Evening Prayer Service
Presiding Bishop Curry’s Keynote Address at the Spirituality, Evangelism & Justice Conference
The Rev. Canon Michael Hunn’s Sermon at the concluding Eucharist at the Spirituality, Evangelism & Justice Conference
Presiding Bishop Curry’s Sermon at Grace Church Cathedral
 (sermon begins at 38:20 in the video of the service)
 
ONLINE PHOTO ALBUMS
Bishop's Youth Lock-In at the Cathedral
Community Evening Prayer at St. Stephen's
'Spirituality, Evangelism and Justice' Conference at Holy Communion
Neighborhood Block Party at Calvary
Holy Eucharist at St. Mark's, Charleston
Choral Eucharist at Grace Church Cathedral 
Photo album shared by participants from the Diocese of Upper SC

SOCIAL MEDIA
See a sample of tweets and Instagram photos that used the hashtag #PBinSC

 'Spirituality, Evangelism, and Justice' Conference

Keynote speaker

Presiding Bishop Curry 
(video of the address)

Speakers

The Rev. Dr. David T. Gortner
Virginia Theological Seminary, "The Spiritual Practice of Evangelism"

The Rev. Kammy Young
of the University of the South at Sewanee, "Jesus, Justice and Jubilee" 
Resource: Download a PDF with the Rev. Young's presentation and a resource sheet.

The Rev. Gayle Fisher-Stewart 
of Calvary Episcopal Church, Washington, D.C, "Racial Reconciliation: Beginning the Conversation"

Dr. Lester Pittman
of Grace Church Cathedral in Charleston, "Who is My Neighbor? Living in a Multi-Faith Society 

​__________________________

The Conference Sponsor
This conference was made possible by The Episcopal forum of South Carolina, whose mission is to support The Episcopal Church in South Carolina, The Episcopal Church, and the worldwide Anglican Communion by providing support and educational offerings, including an annual educational conference.
 
Learn more, and find out how you can support The Episcopal Forum of South Carolina:
episcopalforumofsc.org
Facebook: facebook.com/EFofSC


 

The Gathering at the Table Group meets on Tuesdays 5:30 p.m. - 6:30 p.m.

posted Feb 1, 2016, 4:42 PM by CalvaryEpiscopal Church   [ updated Oct 25, 2016, 2:47 PM ]







The Gathering at the Table group was formed through the initiative of Father Michael Burton.  Members of Calvary Episcopal Church and members of East Cooper Episcopal Church meet in the Calvary Church Parish Hall each Tuesday evening to share their perspectives on matters of race - past and present. 

Originally scheduled to meet for four weeks, the group has bonded and grown in their commitment.  They continue to meet after 20 weeks, entertaining lively and healing discussions.  All are invited and encouraged to attend.



Picture

'Gather Around the Table'

Friday, June 17, marks one year since the night a gunman took the lives of nine people at Emanuel AME Church. As we remember this anniversary, may we pause in prayer for the people who died, for those who still mourn, and for every life that was irrevocably affected by the tragedy of that night in 2015.

The following article represents one way in which people in The Episcopal Church in South Carolina are responding after Emanuel to seek a path toward understanding and reconciliation. In the days ahead, we encourage others to share their stories, too.

O God, it is your will to hold both heaven and earth in a single peace. Let the design of your great love shine on the pains of our woundedness, confusion and great sorrow, and continue to bring peace to our community, peace to your Church, peace among peoples, and peace in our homes. And may the balm of your reconciling love lived out among us continue to soothe our suffering hearts. All this we pray in name of our wounded and risen Savior, God with us, Jesus Christ. Amen.

​It’s a June evening in Charleston, and the back door of the church is unlocked. People come in at their own pace, embracing, smiling, setting down plates of cookies on the big table in the parish hall.

No one speaks of it yet, but on everyone’s mind is a June evening in Charleston almost one year earlier, when nine people were shot dead just a mile away at Emanuel AME Church, in an African American congregation that opened its doors and invited the killer into their weekly Bible study.

The horror of June 17, 2015 and the days that followed gave way to deep grief, and deep questions. How could this have happened? What could I be doing to change that? How can we find bridges across the barriers of race?

Every Tuesday night, a small group from two local Episcopal churches, East Cooper and Calvary, have been meeting to see if they can find some answers. The name they have given themselves reflects the simple agenda for the group: “Gatherers Around the Table.”

After the massacre at Mother Emanuel, The Episcopal Church in South Carolina accelerated its plan to offer anti-racism training for the diocese – training that is required by Episcopal Church canons, but was never offered until a rift in 2012 brought new leadership. Bishop Charles G. vonRosenberg, who took office in January 2013, immediately put anti-racism training on his  short-list of needs for the reorganizing diocese, and the first one was on the calendar when the Emanuel tragedy struck.
In September 2015, Calvary hosted one of four “Traces of the Trade” conferences offered around the diocese. Each event encouraged people to open their minds and hearts to conversations about the legacy of slavery and racism.
PictureMarlene O'Bryant-Seabrook, Barbara Eckman and Judith Ewing work on journal-quilts on June 14.
Judith Ewing, an Episcopal deacon who serves at East Cooper, was at the Calvary program. “I realized how ignorant I was,” she said. “I realized the importance of relationships, of just getting to know each other. I just knew we needed to gather at the table.”
 
She quickly sought out the Rev. Michael Burton, a supply priest at Calvary, about setting up an initial gathering. The first one happened in October: Six people from each congregation, who committed to meeting every Tuesday for a trial run of six weeks.

Like Emanuel, Calvary has deep roots in Charleston’s history, founded in 1847 for “religious instruction” of enslaved African Americans. For years, it housed the only preschool and kindergarten for African American children on the Charleston peninsula, and many leaders passed through its doors. The first black jurist to serve on an appellate court in the United States, Jonathan Jasper Wright, was buried in its churchyard in 1885.

By comparison, the East Cooper Episcopal Church is in its infancy. Approved as a new mission congregation at Diocesan Convention in 2014, it serves the predominantly white suburbs across the Cooper River from Charleston. It was formed by Episcopalians who were left without a place to worship when churches in that area went with the breakaway group that left The Episcopal Church in 2012.
 
With widely different backgrounds, the two groups shared one common characteristic: Curiosity, and a desire to learn about each other.
 
Their first meeting was planned as a simple Bible study, “because that would be sweet and safe and nobody would say anything that will upset anybody,” Ewing said. “But I said, ‘Maybe we need to say things that upset people.’”
 
Artist and educator Marlene O’Bryant-Seabrook was there, and had the same reaction. Ewing recalls her saying: “I’ve been to many Bible studies, and nobody ever mentions the elephant in the middle of the room. Why can’t we mention the elephant in the room?”
 
Eight months later, the elephant is still loose. Trayvon Martin and Freddie Gray. The challenges of growing up in a mixed-race family. Assumptions about intelligence. Co-workers who act friendly, but never get close. The Spoleto production of “Porgy and Bess.” Ethnic foods they like and dislike. It’s all on the table when they gather.
 
“We’ve never put aside anything, or say ‘We mustn’t talk about that.’ We talk about everything,” Deacon Ewing says.
 

Picture
Along the way, others have joined. One member recently moved from New York after years in churches that were active in social justice issues, looking for a community in Charleston where that could keep happening. Another regular Gatherer is a social worker from another church who came with an East Cooper friend.  “I thought I knew almost everything about black culture, especially in Charleston,” she says, laughing. “But I don’t.”

Dr. O’Bryant-Seabrook, a Calvary member in her 80s, has become the group’s matriarch and historian. On the recent Tuesday night in June, she gave them all an assignment: Come up with a personal statement about why they came to be “Gatherers Around the Table,” and then create a small journal-quilt to illustrate it. A few skeptical looks were exchanged around the table, but the group quickly warmed up to the task of explaining why they come to the meetings week after week.
 
The Tuesday before the Emanuel anniversary, they were putting the final touches on their letter-sized pieces of fabric art filled with color, symbols, and words like Curious, Sharing, Understanding, Love, and Hope. Beside an image of Emanuel, one proclaims: “Hate Will Not Win!”
 
As a child growing up in Charleston, Dr. O’Bryant-Seabrook says, “I could not go three blocks without passing a church. I remember asking my mother, ‘I would like to know what they’re praying for.’ With all the inequities and oppression, I wondered, were they praying for something that black churches were not praying for?”
 
Decades later, those questions persist. “I wanted to be a part of this group because for a long, long, long, long time, I wanted to be comfortable in a group of caucasians and blacks where we can actually, openly, honestly and safely discuss what happens, and why it happens,” she says.

As the members of the group went around the room, the words “safe place” came up again and again.
 
“When we started, we said we weren’t’ going to judge, or say “You shouldn’t be saying that,” Deacon Ewing says. “We were going to accept each one in our knowledge and our ignorance, and love each other anyway.”
 
As the gathering wraps up, the group continues to share their ideas as they pass the plates of cookies around the table. “When you eat with somebody, it changes the whole dynamic,” one woman says. “It gives me a lot of hope.”
 
In the words of Anne Nietert’s journal quilt: “Anger exploded into the Palmetto night, but, in the shadows, a new day is dawning as we Gather at the Table to learn, to listen, and to love.” 
 
Holly Behre, Director of Communications
The Episcopal Church in South Carolina



Source:  http://www.episcopalchurchsc.org/2016-06-15-gather-around-the-table.html

Installation of the 27th Presiding Bishop - The Rt. Rev. Michael Bruce Curry

posted Oct 26, 2015, 8:07 AM by CalvaryEpiscopal Church   [ updated Oct 25, 2016, 2:58 PM ]


Sunday, November 1, 2015 12 PM

 Holy Eucharist with the Installation of
The Most Reverend Michael Bruce Curry as XXVII Presiding Bishop of The Episcopal Church


VIEW THE VIDEO OF THE INSTALLATION



Episcopal Church installs its first African American presiding bishop
 Michelle Boorstein November 1 at 10:22 PM
Source: https://www.washingtonpost.com/local/social-issues/episcopal-church-installs-its-first-african-american-bishop/2015/11/01/d9b7c44c-80d2-11e5-9afb-0c971f713d0c_story.html

The public face and style of the Episcopal Church shifted Sunday with the installation of Michael Bruce Curry, the denomination’s first African American spiritual leader.

Curry, 62, a high-energy, evangelical pastor, is expected to bring a positive, Pope Francis-like vibe to a church community marked in recent years by shrinking numbers and legal disputes related to gay rights.

“Don’t worry! Be happy! God loves you!” Curry boomed at the close of his sermon to the 2,500 people gathered in the soaring Washington National Cathedral. Preaching from the elevated Canterbury Pulpit, Curry immediately changed the face of Episcopalianism, historically one of the faiths of the nation’s white elite.

Curry, known for focusing on evangelism and programs for the poor, follows Katharine Jefferts Schori, a somber Nevada oceanographer who was presiding bishop for nine years.

Jefferts Schori oversaw a tumultuous period as Americans turned away from the denomination and conservatives streamed out, in some cases triggering litigation over church properties that bled into many millions of dollars. The church has faced the same tensions that other faiths have had for decades over issues such as gay rights and the female clergy, but it ordained Gene Robinson, an openly gay bishop, in 2003. Since then, the church has lost 20 percent of its membership.

Curry focused his installation sermon on racial reconciliation, a cause at the center of what he calls “the Jesus movement” — a new emphasis on evangelism. Preaching in an animated style more familiar to a Baptist church, he told the story of a young black couple who visited an all-white Episcopal church in the 1940s. The woman, an Episcopalian, approached to take Communion. The man, who was studying to be a Baptist pastor, sat in the back, watching to see what would happen when it became clear in this segregated era that there was just one cup from which everyone would drink.

When the white priest offered the cup to the young black woman, the scene was so dramatic that the man shifted his affiliation and was ordained as an Episcopalian.

“The Holy Spirit has done evangelism and racial reconciliation in the Episcopal Church before, because that man and woman were the parents of the 27th presiding bishop of the Episcopal Church,” Curry said, speaking of himself.

The church broke into roars and applause.

“Yes, the way of God’s love turns our world upside down. But that’s really right-side up,” Curry preached. “And in that way, the nightmare of this world will be transfigured into the very dream of God for humanity and all creation. My brothers and sisters, God has not given up on God’s world. And God is not finished with the Episcopal Church yet.”

[More on Bishop Curry’s life story]

Racial reconciliation has become a higher priority for many predominantly white U.S. churches. The Very Rev. Gary Hall, dean of Washington National Cathedral, along with the Rev. Mariann Budde, the Episcopal bishop of Washington, in recent years have elevated it in sermons, programs on gun control and symbolic actions such as removing the Confederate flag from stained glass in the cathedral. The question for Curry and other faith leaders is how to avoid the political polarization Americans both love and hate and with which many young people associate organized Christianity.

While Curry focused on overcoming economic, racial, educational and political divisions, he is known as a progressive who was one of the first bishops to allow same-sex marriages to be performed, in North Carolina. He was involved in grass-roots demonstrations in Raleigh called Moral Monday, challenging local and state governments to address the poor and marginalized.

“Is it an understatement to say we live in a deeply complex and difficult time for our world,” Curry said. “Life is not easy. It is an understatement to say that these are not, and will not be, easy times for people of faith.

“Churches, religious communities and institutions are being profoundly challenged,” he said. “But the realistic social critique of Charles Dickens rings true for us even now: ‘It was the best of times, it was the worst of times.’ . . . Don’t worry! Be happy!”

The installation drew a large crowd for the cathedral, including 150 bishops who streamed in together in white-and-red clerical garb. There were at least 75 “watch parties” of Episcopalians across the country, church spokeswoman Neva Rae Fox said.

The Episcopal Church is the U.S.-based part of the global Anglican Communion, one of the largest Christian communities in the world. Its membership, about 1.8 million, was never large, but until recently was home to a disproportionate number of the United States’ business and political elite. Culturally it was considered a proper part of U.S. society, with a refined and orderly worship style. Although that is a somewhat outdated image, Curry’s installation drove home the change as clergy processed to powerful Native American drumming music and an intense rendition of the black spiritual “Wade in the Water.”



On demand video of the Eucharist will be available on youtube at https://www.youtube.com/watch?v=X5YZtmFkNyU 






The Most Reverend Michael Curry

Hashtag #MichaelCurry

Michael Bruce Curry was elected and confirmed as the 27th Presiding Bishop of The Episcopal Church at the 78th General Convention in Salt Lake City on June 27, 2015. He was previously elected as the 11th Bishop of the Episcopal Diocese of North Carolina on February 11, 2000. He was consecrated on June 17, 2000, in Duke Chapel on the campus of Duke University in Durham, North Carolina.

Born in Chicago, Illinois, on March 13, 1953, Bishop Curry attended public schools in Buffalo, New York, and graduated with high honors from Hobart College in Geneva, New York, in 1975. He received a Master of Divinity degree in 1978 from Yale University Divinity School. He has also done continued study at the College of Preachers, Princeton Theological Seminary, Wake Forest University, the Ecumenical Institute at St. Mary’s Seminary, and the Institute of Christian Jewish Studies.

Bishop Curry was ordained to the diaconate in June 1978 at St. Paul’s Cathedral, Buffalo, New York, by the Rt. Rev. Harold B. Robinson and to the priesthood in December 1978, at St. Stephen’s, Winston-Salem, North Carolina, by the Rt. Rev. John M. Burgess.

He began his ministry as deacon-in-charge at St. Stephen’s, Winston-Salem, North Carolina, in 1978 and was rector there 1979-1982. He next accepted a call to serve as the rector of St. Simon of Cyrene, Lincoln Heights, Ohio, where he served 1982-1988.

In 1988 he became rector of St. James’, Baltimore, Maryland, where he served until his election as bishop.

In his three parish ministries, Bishop Curry was active in the founding of ecumenical summer day camps for children, the creation of networks of family day care providers and educational centers, and the brokering of millions of dollars of investment in inner city neighborhoods. He also sat on the Commission on Ministry in each of the three dioceses in which he has served.

During his time as Bishop of the Diocese of North Carolina, Bishop Curry has taken the Diocese into 21st-century Galilee, the complex modern world that churches must engage in order to continue spreading the Gospel. He instituted a network of canons, deacons, and youth ministry professionals dedicated to supporting the ministry that already happens in local congregations and refocused the Diocese on The Episcopal Church’s Millennium Development Goals through a $400,000 campaign to buy malaria nets that saved over 100,000 lives. Throughout his ministry, Bishop Curry has also been active in issues of social justice, speaking out on immigration policy and marriage equality.

Bishop Curry serves on the boards of a large number of organizations and has a national preaching and teaching ministry. He has been featured on The Protestant Hour and North Carolina Public Radio’s The State of Things, as well as on The Huffington Post. In addition, Bishop Curry is a frequent speaker at conferences around the country. He has received honorary degrees from Sewanee, Virginia Theological Seminary, Yale, and, most recently, Episcopal Divinity School. He served on the Taskforce for Re-imagining the Episcopal Church and recently was named chair of Episcopal Relief and Development’s Board of Directors. His book of sermons, Crazy Christians, came out in August 2013, and his second book, Songs My Grandma Sang, came out in June 2015.

He and his wife, Sharon, have two adult daughters, Rachel and Elizabeth.

Source:  Washington National Cathedral website:  http://www.cathedral.org/staff/PE-7CHH8-380004.shtml

Source:  Wikipedia:  Click here for a list of the Presiding Bishops of the Episcopal Church in the United States of America  - https://en.wikipedia.org/wiki/List_of_presiding_bishops_of_the_Episcopal_Church_in_the_United_States_of_America



The Episcopal Church’s first black leader — and its ‘tortuous’ path toward integration
By Sarah Pulliam Bailey October 15
Source:  https://www.washingtonpost.com/local/social-issues/first-black-episcopal-church-leader-will-continue-his-fathers-teachings/2015/10/14/bede82e2-72b2-11e5-8d93-0af317ed58c9_story.html

Bishop Michael Curry vividly remembers growing up in segregated Buffalo in the 1950s and ’60s, where on one bright morning in 1963, he crossed Main Street from East Buffalo to West Buffalo to attend an integrated school.

As an Episcopal priest and civil rights activist, his late father, Kenneth Curry, helped lead the boycott of the city’s segregated public schools. And yet, like the larger culture at the time, worship in the Episcopal Church he so loved was largely segregated. As leader of a black congregation in Buffalo, he never would have been called to the pulpit of a white Episcopal church.

Five decades later, Kenneth Curry probably would never have imagined that his son would be chosen to lead the entire denomination.

On Nov. 1, Michael Curry — who was elected this summer just one week after the shootings at a historic African Methodist Episcopal church in Charleston, S.C. — will be installed as the first black presiding bishop of the Episcopal Church at Washington National Cathedral. He will replace Presiding Bishop Katharine Jefferts Schori, who was elected the church’s first female presiding bishop in 2006.
John Agbaje, right, takes a selfie with the Rev. Michael Curry
after the Virginia Theological Seminary consecrated its newly
built Immanuel Chapel on Tuesday in Alexandria.
(Jahi Chikwendiu/The Washington Post)

In many ways, Curry’s tenure will be a continuation of what his father taught him: In God’s eyes, all human beings are equal and deserve to be treated as such.  “I grew up seeing that Jesus of Nazareth has something to do with our lives and has something to do with how we structure and order our society,” said Curry, 62.

Curry, bishop of the Episcopal Diocese of North Carolina since 2000, was elected with an overwhelming majority, the third black candidate for presiding bishop in the church’s history.

“Most black Episcopalians interpret this as catching up, as something they should’ve done before,” said Byron Rushing, vice president of the House of Deputies and a member of the Massachusetts House of Representatives. Blacks make up 6.3 percent of the church’s membership, compared with 86.6 percent for non-Hispanic white members, according to church data.

But as presiding bishop, Curry will face membership challenges that extend far beyond race. Like other mainline denominations, the Episcopal Church — the historic home to U.S. presidents and the nation’s elite — has struggled to fill its pews. It has lost more than 20 percent of its members since it consecrated its first openly gay bishop, Gene Robinson, in 2003, and new statistics suggest that membership continues to fall, dropping 2.7 percent from 2013 to about 1.8 million U.S. members in 2014.

Progressive on social issues

On Tuesday, Curry and other church leaders gathered at Virginia Theological Seminary in Alexandria to consecrate a chapel to replace the one that burned down in 2010. Curry was like a rock star to many of the seminarians, making faces for selfies.

Ian Markham, dean of the seminary, noted that the founders and faculty from the institution once owned slaves and that its new chapel has a plaque noting its past segregation in worship. “We have to recognize the sins of our past and repent of them,” he said.

Curry has a clear passion for evangelism, something he calls “the Jesus movement,” though not a formal movement within the church. He is also progressive on social issues and was one of the first bishops to allow same-sex marriages to be performed in North Carolina churches.

As bishop in North Carolina, Curry was involved in the grass-roots Moral Monday demonstrations in Raleigh, challenging local and state governments to address the poor and marginalized.

“The work of evangelism and social justice must go together, because it’s part of the whole gospel,” he said.

Observers note Curry’s desire to keep his installation service simple and his focus on people on the margins — almost like a Protestant Pope Francis who could help change the face of the church. His friends point to his boisterous preaching style as he moves around the pulpit and gestures with his arms, more Baptist than Episcopal in some ways.

The father of two adult daughters with his wife, Sharon, Curry is known for his infectious laughter and self-deprecating humor. He is an avid reader, a Buffalo Bills fan and a self-described “certified NFL grief counselor,” and a lover of music who took up the violin about seven years ago.

Curry said he was deeply shaped by his Baptist grandmother, the daughter of sharecroppers and granddaughter of slaves. While he was in middle school, she stepped in after Curry’s mother went into a coma brought on by a cerebral hemorrhage.

“My grandmother couldn’t imagine Barack Obama in the White House, and I know she couldn’t imagine her grandson as presiding bishop of the Episcopal Church,” he said.

As a family, they would pray every night, and Curry jokingly said he would secretly hope that his father would pray so it would be a shorter one. “If it was the Baptist prayer, it would go on forever,” he said.

His mother, who grew up Baptist, switched to the Episcopal Church after she read “Mere Christianity” by C.S. Lewis. His father, who was a licensed Baptist pastor and came from a line of Baptist preachers, followed her.

Curry remembers the denominational bantering between his father and grandmother.

“They would tease each other. She would say, ‘How do you know if someone in your church has the Holy Spirit?’ He’d say, ‘You all got too much Holy Spirit in your church.’ ”

Ending the battles

Curry’s down-to-earth style and gift for bringing people together should prove valuable as he leads a church riven by divisions in recent years over issues from gay rights to how to read Scripture. However, many of its more theologically conservative churches have left the denomination after having been involved in multimillion-dollar lawsuits over the right to church properties.

Part of Curry’s challenge will be to put those battles over social issues fully in the past, said Ryan Danker, a church historian at Wesley Theological Seminary in Washington.

“If he can bring some peace and healing, maybe end the lawsuits, have discussion and dialogue with various parties, I think he’ll be very successful,” Danker said.

Jefferts Schori, the outgoing presiding bishop, said Tuesday that the Episcopal Church is no longer “the establishment church” in the United States, which she considers to be a good thing.

“We’re more focused on the people of the margins,” she said. “We’re willing to go be with, rather than do for, and I think that’s healthier spiritually.”

The Rev. Sandye Wilson, rector of St. Andrew and Holy Communion Episcopal Church in South Orange, N.J., and a friend of Curry’s, said he is uniquely able to address the range of Episcopal Church members.

“He is comfortable with kings and princes but doesn’t lose the common touch,” Wilson said. “He is as comfortable with people who are very wealthy and comfortable with people in prison.”

The Episcopal Church is affiliated with the larger worldwide Anglican Communion, the world’s third-largest Christian denomination, which is discussing whether it can remain unified amid divisions over sexuality and other issues. A large percentage of Anglicanism is thriving in the developing world, where more-conservative leaders have been unhappy with the Episcopal Church.

Archbishop of Canterbury Justin Welby, who attended Tuesday’s chapel consecration in Alexandria but declined interviews, has called Anglican leaders to a special meeting in January.

The Episcopal Church voted this summer to let gay couples marry in the church’s religious ceremonies, which Welby said “will cause distress for some and have ramifications for the Anglican Communion as a whole, as well as for its ecumenical and interfaith resolutions.”

January’s gathering of leaders includes a review of the worldwide Anglican Communion’s future.

Some believe that Curry’s election as presiding bishop could help lead the way into that future, in which the membership of the global church will probably keep growing more diverse.

“It could change the face of the Episcopal Church, which is — at least in the eyes of many — a largely white, upper-class denomination of people in power,” said the Rev. Adam Shoemaker of Church of the Holy Comforter in Burlington, N.C. “It will be significant now that we have a nonwhite presiding bishop to represent us to the rest of the church.”

Feast Day of William Lloyd Garrison and Maria Stewart: Prophetic Witnesses, 1879

posted Oct 23, 2015, 9:04 AM by CalvaryEpiscopal Church   [ updated ]


William Lloyd Garrison and Maria Stewart: Prophetic Witnesses, 1879


 
William Lloyd Garrison was a prominent American abolitionist, journalist, suffragist, and social reformer. Wikipedia

Born: December 12, 1805, Newburyport, MA
Died: May 24, 1879,
New York City, NY

Spouse:
Helen Eliza Benson
(m. ?–1876)
Maria W. Stewart was an African-American domestic servant who became a teacher, journalist, lecturer, abolitionist, and women's rights activist.
Wikipedia

Stewart connected with the work of abolitionist publisher William Lloyd Garrison when he advertised for writings by black women in his newspaper the Liberator. In 1831 Garrison published her first essay, Religion and the Pure Principles of Morality, as a pamphlet. (Stewart's name was misspelled as "Steward" on the initial publication. She also began public speaking, at a time when religious bans against women teaching prohibited women from speaking in public, especially to mixed audiences that included men. Frances Wright had created a public scandal by speaking in public in 1828. http://www.aaregistry.org/historic_events/view/maria-w-stewart-early-abolitionist

Died: December 17, 1879, Washington, D.C.



Saturday, December 17, 2016


The Collect: 

Rite I:
God, in whose service alone is perfect freedom: We offer thanks for thy prophets William Lloyd Garrison and Maria Stewart, who testified that we are made not by the color of our skin but by the principle formed in our soul. Fill us, like them, with the hope and determination to break every chain of enslavement, that bondage and ignorance may melt like wax before flames, and we may build that community of justice and love which is founded on Jesus Christ our cornerstone; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever. Amen.

Rite II:
God, in whose service alone is perfect freedom: We thank you for your prophets William Lloyd Garrison and Maria Stewart, who testified that we are made not by the color of our skin but by the principle formed in our soul. Fill us, like them, with the hope and determination to break every chain of enslavement, that bondage and ignorance may melt like wax before flames, and we may build that community of justice and love which is founded on Jesus Christ our cornerstone; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

First Lesson: 
Wisdom 10:9-14

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labours,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the sceptre of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honour.

Psalm: 
Psalm 82

1 God takes his stand in the council of heaven; *
      he gives judgment in the midst of the gods:
2 “How long will you judge unjustly, *
      and show favor to the wicked?
3 Save the weak and the orphan; *
      defend the humble and needy;
4 Rescue the weak and the poor; *
      deliver them from the power of the wicked.
5 They do not know, neither do they understand;
   they go about in darkness; *
      all the foundations of the earth are shaken.
6 Now I say to you, ‘You are gods, *
      and all of you children of the Most High;
7 Nevertheless, you shall die like mortals, *
      and fall like any prince.’”
8 Arise, O God, and rule the earth, *
      for you shall take all nations for your own.

Epistle: 
1 John 2:28–3:3

28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.

29 If you know that he is righteous, you may be sure that everyone who does right has been born of him. 31See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. 2Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. 3And all who have this hope in him purify themselves, just as he is pure.

Gospel: 
Mark 5:25-34

25Now there was a woman who had been suffering from haemorrhages for twelve years. 26She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28for she said, ‘If I but touch his clothes, I will be made well.’ 29Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. 30Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ 31And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?” ’ 32He looked all round to see who had done it. 33But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34He said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’




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Advent and Christmas Around the Diocese: Events, resources, services

posted Sep 28, 2015, 2:19 PM by CalvaryEpiscopal Church   [ updated ]


Advent and Christmas: Events, resources, services

The Season of Advent
A listing of Advent-related events. Scroll down to see Christmas special events!

Advent Quiet Day

The All Saints Chapter of the Daughters of the King are sponsoring an Advent Quiet Day on Saturday, December 3 at All Saints' Hilton Head Island. A morning of quiet reflection, meditation and prayer will provide uplifting, spiritual experience at the start of the season of Advent.

Sr. Miriam Elizabeth Bledsoe of the Order of St. Helena will lead the day. The theme is "Mary: Bearing God in the Womb and in the World." A flier with details is here.

The day will begin with coffee and registration at 9:00 a.m. and conclude with Holy Eucharist at 11:00 a.m. for information, contact Lucy O’Flaherty at 843-540-8403 or l0flaherty11@aol.com  

December 4: Lessons & Carols
for the Southern Deanery

5:00 p.m. at The Episcopal Church in Okatie

December 4: Lessons & Carols
at St. Stephen's North Myrtle Beach
followed by ECM Cookie Walk

Wednesdays in Advent
St. Catherine’s Episcopal Church, Florence, and Cross and Crown Lutheran Church will have joint Advent Services on each Wednesday during Advent.  Services will be held at Cross and Crown on November 30December 7December 14, and December 21.  Everyone is invited for a simple supper at 6:00 p.m. followed by Evensong at 7 p.m., offering a time to prepare for the coming of the Christ Child during this busy season.

December 11: Advent Lessons & Carols
At Holy Cross Faith Memorial, Pawleys Island, followed by parish supper.

December 18: Advent Lessons & Carols
An Advent Festival of Lessons and Carols with the Holy Eucharist at 10:00 a.m. at the Church of the Messiah, Myrtle Beachwhich gathers in Wingard Hall in St. Philip Lutheran Church at 6200 North Kings Highway in Myrtle Beach.

December 18: Choral Evensong and Benediction
5:00 p.m.

Holy Communion, Charleston offers a service of Choral Evensong and Benediction on the 4th Sunday of Advent.
Christmas Events

Sunday, December 11

Christmas Lessons & Carols at Bishop Gadsden
4:00 p.m.

The St. Gregory Choir of Grace Church Cathedral presents a service of Lessons and Carols at the Chapel at Bishop Gadsden on James Island, Charleston.

Wednesday, December 14

Blue Christmas: A Service of Remembrance and Hope
5:30 p.m.

Grace Church Cathedral in Charleston: Anyone who is coping with grief, a broken relationship, financial difficulties, or any kind of loss or loneliness may find the holidays especially difficult. The Blue Christmas Service is a way to acknowledge sadness and concern amid a world that is focused on celebration. Music from the St. Nicholas Choir along with prayers and readings remind us of God’s loving and healing presence for all who mourn and struggle. Refreshments will be offered afterward in Hanahan Hall. 

Thursday, December 15

Cantata with St. Anne's, Conway Choir
The choir of St. Anne's, Conway will be participating in a Cantata at Kingston Presbyterian Church (800 3rd Ave., Conway) 
at 7:30 p.m. December 15 along with choirs from Kingston Presbyterian and Celebration Presbyterian. They will sing selections of sacred music to get us all in a festive mood as we prepare for Christmas. The event is free and all are welcome. 

Saturday, December 17
Carols, Cocoa and Cookies, 5:00 p.m.
St. Mark’s Episcopal Church, Charleston, invites everyone "On The Veranda" at 16 Thomas St. for Christmas Carols, Cocoa and Cookies at 5:00 p.m. All are welcome to sing or just enjoy the music with a cup of cocoa and some cookies. Please bring  your chairs!
 

Sunday, December 18

A Festival of Nine Lessons & Carols
5:00 p.m.

St. Stephen's, Charleston offers a service of  Lessons and Carols for Christmas.

A Christmas Festival of Lessons and Carols
7:00 p.m.
Grace Church Cathedral in Charleston presents this service of readings and music in the tradition of King's College, Cambridge, with the St. Gregory Choir and St. Nicholas Choir.

Resources for Advent

'Make Ready The Feast'
From The Episcopal Church: Daily from Advent 1 (November 27) through Christmas Day (December 25), Make Ready The Feast, available here, will highlight one scripture citation and one recipe with background information on Facebook, Twitter, blogs, and the Episcopal Church website.
Videos will also be offered  here. The first video, Two Tables, features young adult Maggy Keet of New York City discussing two tables – one for the Lord’s banquet and the other for her family and friends’ banquet.
The resources of Make Ready The Feast are ideal for personal, congregational and community planning and scheduling of Advent observances.

#AdventWord 

Subscribe to #AdventWord here and you'll receive a daily Advent Word. (If you already subscribe to SSJE's "Brother, Give Us A Word" feature, then you'll get this automatically.)

Pray through Advent. Use your phone camera, and help create a Global Advent Calendar. Respond to the daily word by sharing an image on Twitter or Instagram, using the hashtag #AdventWord. Read more about it here.


'Gifts for Life'
 Episcopal Relief & Development

As Advent draws near, Episcopal Relief & Development is offering resources for the holiday season focused on Gifts for Life, ERD's alternative giving catalog. Read an ENS article on these resources here.

Groups and individuals can purchase livestock, or an entire flock of animals, to sustainably alleviate hunger, or a pack of essentials to help communities thrive. Congregations also can download digital resources such as prayers, activity guides and an Advent calendar poster from the online Advent Toolkit.

Advent devotions from church leaders
Episcopal
 Church Presiding Bishop and Primate Michael Curry joined the leaders of the Anglican Church of Canada, the Evangelical Lutheran Church in Canada, and the Evangelical Lutheran Church in America in preparing Advent Devotions for the upcoming liturgical season.

The devotions are titled “Liberated by God’s Grace” and are available hereThe weekly devotions were prepared by
  • The Most Rev. Michael B. Curry, Presiding Bishop and Primate, the Episcopal Church
  • The Rev. Elizabeth A. Eaton, Presiding Bishop, Evangelical Lutheran Church in America
  • The Most Rev. Fred Hiltz, Primate, Anglican Church of Canada
  • The Rev. Susan C. Johnson, National Bishop, Evangelical Lutheran Church in Canada​
Archbishop of Canterbury's study
​The Archbishop of Canterbury is inviting the world to get more out of the Bible at the start of the Christian year by offering a free online course called Getting More Out of the Bible with Justin Welby. 

Registration is now open for this free online course from ChurchNext. Click here to register. It will officially open on November 27 and stay open and free all of Advent (through December 24). 

Christmas Services

December 24

All Saints, Hilton Head Island
5:00 pm Family Eucharist with Nativity Dramatization
8:00 pm Candlelight Eucharist

Grace Church Cathedral, Charleston
3:30-4:30 p.m. Visit with Manger Animals
4:00 p.m. Family Eucharist with St. Cecilia Choir, Junior Choir & St. Gregory Chamber Choir
6:00 p.m. Choral Eucharist with the Parish Choir, Organ, Brass Quintet & Timpani
8:00 p.m. Choral Eucharist, with St. Nicholas Choir, Organ, Brass Quintet & Timpani
11:00 p.m. Choral Eucharist, Rite I with St. Gregory Choir, Organ, Brass Quintet & Timpani

Church of the Holy Communion, Charleston
5:00 pm Family Mass and Children's Pageant
9:30 p.m. Christmas Music Program 
10:00 p.m. Solemn High Mass of the Nativity

Church of the Messiah, Myrtle Beach
​6:00 p.m. Festival Candlelight Eucharist at St. Philip Lutheran Church at 6200 North Kings Highway 

St. Anne's Conway
5:30 p.m. at Lackey Chapel at Coastal Carolina University


St. Mark's, Port Royal
5:00 p.m. at Old Union Church, Port Royal

St. Stephen's, Charleston
4:00 p.m. Christmas Eve Family Service
8:00 p.m. Christmas Eve Service


St. Stephen's, North Myrtle Beach
6:00 p.m. Christmas Eve Service
9:00 p.m. Christmas Eve Service


St. Thomas, North Charleston
5:00 p.m. Christmas Eve Service and Family Christmas Play


December 25

All Saints, Hilton Head Island
9:00 am Holy Eucharist with Music 

East Cooper Episcopal Church
5:30 p.m. in the Chapel at Hibben United Methodist Church, Mount Pleasant

Grace Church Cathedral, Charleston
10:00 a.m. Christmas Day Eucharist with Carols & Choir

Church of the Holy Communion, Charleston
10:00 a.m. Low Mass with Hymns

Church of the Messiah, Myrtle Beach
10:00 a.m. Christmas Day Holy Eucharist. This will be a shared service with the people of ​St. Philip Lutheran Church at 6200 North Kings Highway.

St. Anne's Conway
10:00 a.m. at Lackey Chapel at Coastal Carolina University

St. Stephen's, Charleston
10:00 a.m. Christmas Day Service

St. Stephen's, North Myrtle Beach
10:00 a.m. Combined Christmas Day service



CHRISTMASTIDE SERVICES

December 26
Grace Church Cathedral, Charleston
St. Stephen, Deacon & Martyr: 12:00 noon Holy Eucharist

December 27
Grace Church Cathedral, Charleston
St. John, Apostle & Evangelist: 12:00 noon Holy Eucharist

December 28
Grace Church Cathedral, Charleston
The Holy Innocents: 5:30 p.m. Holy Eucharist

December 29
All Saints, Hilton Head Island
The Feast Day of Thomas Becket, 10:00 am Holy Eucharist Rite II, Followed by Healing Service

December 31 
All Saints, Hilton Head Island
8:00 p.m. New Year's Eve Holy Eucharist with the Blessing of the Marriages

January 1
All Saints, Hilton Head Island
9:00 am Holy Eucharist with Music

Grace Church Cathedral, Charleston
The Feast of the Holy Name: Holy Eucharist at 8:00, Family Eucharist at 9:00, Choral Eucharist at 11:00.

Church of the Messiah, Myrtle Beach
10:00 a.m. Holy Eucharist, in Wingard Hall of St Philip Lutheran Church at 6200 North Kings Highway


Christmas Eve, 6:00 and 9:00 pm
Christmas Day, Combined Worship Service at 10:00 am
 

Episcopal Church Calendar and Colors

posted Sep 2, 2015, 11:20 AM by CalvaryEpiscopal Church   [ updated Nov 21, 2016, 9:44 AM ]



Seasons

The Episcopal Church’s calendar is divided into seasons that celebrate particular periods of the life of Jesus and the Church. The two main cycles of feasts and holy days are dependent on the fixed date of Christmas and on the movable date of Easter. Other holy days can be found in the Prayer Book. Principal Feasts are marked (+). Most links are to the Glossary of Liturgical Terms.

Calendar of the Church Year:

  • Advent Four Sundays before Christmas
  • Christmas season December 24 to January 5
  • Christmas Day + December 25
  • The Epiphany + January 6
  • Epiphany season January 6 to Ash Wednesday
  • Ash Wednesday (Fast) Forty days before Easter Sunday
  • Lent Ash Wednesday to Holy Week
  • Holy Week The week before Easter
  • Palm Sunday or Passion Sunday
  • Monday, Tuesday, and Wednesday in Holy Week
  • Maundy Thursday
  • Good Friday (Fast)
  • Holy Saturday
  • Easter Sunday + First Sunday after the first full moon of spring*
  • Easter season Fifty days after Easter Sunday
  • Ascension Day + The Thursday forty days after Easter Sunday
  • Pentecost or Whitsunday + Fifty days after Easter
  • The season after Pentecost or Ordinary TimePentecost to Advent
  • Trinity Sunday + The Sunday after Pentecost
  • All Saint’s Day + November 1 (Our parish’s name day)

*The Prayer Book contains a table for finding the date of Easter Sunday and other holy days in any given year.


Colors of the Church Year
and Seasonal Dates, 2017

The Dates below are for the Church Year 2016,  Year A  of the Revised Common Lectionary and  Year !  of the Daily Office of the Book of Common Prayer, beginning with the First Sunday of Advent, 2015.

The Dates of the Church Year, RCL  Year A , 2015-2016

Colors Season Dates Alternate
Dark Blue Blue Advent Nov 27-Dec 10 Blue Violet Purple
Pink* 3rd Wk of Advent Dec 11-Dec 17 Rose*
Dark Blue Blue Advent Dec 18-23 Blue Violet Purple
Dark Blue Blue Christmas Eve Dec 24 Blue Violet Purple
White Gold Christmas Dec 25-Jan 5 White Yellow
White Gold Epiphany Jan 6-7 White Yellow
Green After Epiphany Jan 8-Feb 25 Lt. Green
White Gold Transfiguration Feb 26-28 White Yellow
Purple Ash Wednesday Mar 1-4 Gray
Purple Lent Mar 5- Apr 8 Red Violet
Rose* [Laetere Sunday] [March 26] Rose*
Purple Palm Sunday Apr 9-12 Red**
Purple Maundy Thursday Apr 13 Red**
Purple Black Good Friday Apr 14 //// No Colors ////
Black Holy Saturday Apr 15 //// No Colors ////
White Gold Easter Apr 16-22 White Yellow
White Gold Eastertide Apr 23-May 24 Red**
White Gold Ascension Day May 25-27 [Sun May 28] White Yellow
White Gold Eastertide May 28-Jun 3 Red*
Red Pentecost Sunday Jun 4-10 Red Gold
White Gold Trinity Sunday Jun 11-Jun 17 Red**
Green Ordinary Time Jun 18-Oct 31 Lt. Green Bronze
 

Aqua Olive
Red** All Saints Day or Sunday Nov 1 [or the next Sunday] White Gold
Green Ordinary Time Nov 2-25 Lt. Green Bronze
 

Aqua Olive
White Gold Christ the King Nov 26-Dec 2 White Yellow

 * In some churches, Pink or Rose is used the Fourth Sunday of Advent; in Catholic and Anglican traditions, Pink or Rose is also used the Fourth Sunday in Lent (Laetere Sunday).

** In some churches, Red is used only on Pentecost Sunday and the following week.

In the chart above, with the exception of Advent, more traditional colors are in the left column and alternate colors in the right column. Some Protestant church traditions use only traditional colors, including purple for Advent, while others are more free to use alternate colors within the basic sequence. Where two colors are given for a particular Sunday, either color is appropriate.  For example, for Advent either Dark Blue or Bright Blue can be used if using Blue (many Protestants), or either Purple or Blue Violet are appropriate if using Purple (Catholic traditions). The exceptions are Holy Days in which White and Gold (or White and Yellow) are usually used together, with White being the primary color. For more detailed information on each Season of the Church Year, visit the page for that Season (The Church Year).

Metallic Silver is sometimes used for, or with, white, especially at Easter and Christmas.  Likewise Metallic Gold can be used for gold or yellow.  While some traditions (Roman Catholic, for example) still use for purple for Advent, there is a trend to use a bluish violet for Advent and deep red violet for Lent.

In most traditions, the sanctuary cross is draped in color only during Lent (purple), Good Friday (black), and Easter (white).  Some churches leave white on the cross through Eastertide, drape the cross in red for Pentecost Sunday, and then leave the cross undraped until the beginning of Lent the next year.  Usually the cross is not decorated during Ordinary Time, nor during the Holy Days of Advent-Christmas-Epiphany both because the focus is not yet on the cross, and because the Greens of Advent and the other symbols of the Christmas season carry the visual message of that season.

Click below for information about the various Seasons and Holy Days that comprise The Christian Church Year. Except as noted, the dates are for 2016-2017 Year A, of the Revised Common Lectionary, Year 1  of the the Daily Office (daily readings) of the Book of Common Prayer. (For a more complete calendar, see The Church Year, 2017)

Advent Year A  (November 27 - December 18, 2016)
Christmas (December 25, 2016 - January 5, 2017)
The Twelve Days of Christmas (December 25, 2015 - January 5, 2017)
Epiphany (and Ordinary Time until Lent) (January 6 - March 4, 2017)
Shrove Tuesday or Mardi Gras (February 28, 2017)
Ash Wednesday (March 1, 2017)
Lent (March 5 - April 15, 2017)
Holy Week (April 9 - 14 [15], 2017)
Maundy Thursday (April 13, 2017)
Good Friday (April 14, 2017)
Easter (April 16, 2017)
Pentecost (June 4, 2017)
Ordinary Time (June 7 - Dec 2, 2017)

Advent [Year B] (December 3 - 24, 2017)

Dates of the Church Year, RCL Year A, 2017 (2016-2017)
Dates of the Church Year, RCL Year C, 2016 (2015-2016)
Dates of the Church Year, RCL Year B, 2015 (2014-2015)







Colors of the Church Year
and Seasonal Dates, 2016

The Dates below are for the Church Year 2016,  Year C  of the Revised Common Lectionary 

and  Year 2  of the Daily Office of the Book of Common Prayer, beginning with the First Sunday of Advent, 2015.

The Dates of the Church Year, RCL  Year C , 2015-2016

Colors Season Dates Alternate
Dark Blue Blue Advent Nov 29-Dec 12 Blue Violet Purple
Pink* 3rd Wk of Advent Dec 13-Dec 19 Rose*
Dark Blue Blue Advent Dec 20-23 Blue Violet Purple
Dark Blue Blue Christmas Eve Dec 24 Blue Violet Purple
White Gold Christmas Dec 25-Jan 5 White Yellow
White Gold Epiphany Jan 6-9 White Yellow
Green After Epiphany Jan 10-Feb 6 Lt. Green
White Gold Transfiguration Feb 7-9 White Yellow
Purple Ash Wednesday Feb 10 Gray
Purple Lent Feb 10- Mar 19 Red Violet
Rose* [Laetere Sunday] [March 6] Rose*
Purple Palm Sunday Mar 20-24 Red**
Purple Maundy Thursday Mar 24 Red**
Purple Black Good Friday Mar 25 //// No Colors ////
Black Holy Saturday Mar 26 //// No Colors ////
White Gold Easter Mar 27-April 2 White Yellow
White Gold Eastertide Apr 3-May 4 Red**
White Gold Ascension Day May 5 [Sun May 8] White Yellow
White Gold Eastertide May 6-14 Red*
Red Pentecost Sunday May 15-21 Red Gold
White Gold Trinity Sunday May 21-May 28 Red**
Green Ordinary Time May 29-Oct 31 Lt. Green Bronze
 

Aqua Olive
Red** All Saints Day or Sunday Nov 1 [or the next Sunday] White Gold
Green Ordinary Time Nov 2-19 Lt. Green Bronze
 

Aqua Olive
White Gold Christ the King Nov 20-26 White Yellow

 * In some churches, Pink or Rose is used the Fourth Sunday of Advent; in Catholic and Anglican traditions, Pink or Rose is also used the Fourth Sunday in Lent.

** In some churches, Red is used only on Pentecost Sunday and the following week.

In the chart above, with the exception of Advent, more traditional colors are in the left column and alternate colors in the right column. Some Protestant church traditions use only traditional colors, including purple for Advent, while others are more free to use alternate colors within the basic sequence. Where two colors are given for a particular Sunday, either color is appropriate.  For example, for Advent either Dark Blue or Bright Blue can be used if using Blue (many Protestants), or either Purple or Blue Violet are appropriate if using Purple (Catholic traditions). The exceptions are Holy Days in which White and Gold (or White and Yellow) are usually used together, with White being the primary color. For more detailed information on each Season of the Church Year, visit the page for that Season (The Church Year).

Metallic Silver is sometimes used for, or with, white, especially at Easter and Christmas.  Likewise Metallic Gold can be used for gold or yellow.  While some traditions (Roman Catholic, for example) still use for purple for Advent, there is a trend to use a bluish violet for Advent and deep red violet for Lent.

In most traditions, the sanctuary cross is draped in color only during Lent (purple), Good Friday (black), and Easter (white).  Some churches leave white on the cross through Eastertide, drape the cross in red for Pentecost Sunday, and then leave the cross undraped until the beginning of Lent the next year.  Usually the cross is not decorated during Ordinary Time, nor during the Holy Days of Advent-Christmas-Epiphany both because the focus is not yet on the cross, and because the Greens of Advent and the other symbols of the Christmas season carry the visual message of that season.

Click below for information about the various Seasons and Holy Days that comprise The Christian Church Year. Except as noted, the dates are for 2015-2016 Year C , of the Revised Common Lectionary, Year 2  of the the Daily Office (daily readings) of the Book of Common Prayer. (For a more complete calendar, see The Church Year, 2016)

Advent Year C  (Nov 20 - Dec 24, 2015)
Christmas (Dec 25, 2015 - Jan 5, 2016)
The Twelve Days of Christmas (Dec 25, 2015 - Jan 5, 2016)
Epiphany (and Ordinary Time until Lent) (January 6 - Feb 9, 2016)
Shrove Tuesday or Mardi Gras (Feb 9, 2016)
Ash Wednesday (Feb 10, 2016)
Lent (Feb 10 - Mar 26, 2016)
Holy Week (March 20 - March 26 [27], 2016)
Maundy Thursday (March 24, 2016)
Good Friday (March 25, 2016)
Easter (March 27, 2016)
Pentecost (May 15, 2016)
Ordinary Time (May 22 - Nov 26, 2016)

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