What's Happening at Calvary
St. Stephen's Episcopal Church in North Myrtle Beach, South Carolina. Bishop Charles vonRosenberg, along with the Vestry and congregation of Calvary welcomed Fr. Merchant at a signing ceremony and reception on Saturday, June 21, 2014.
Reverend Merchant is a native of Liberia, West Africa. His paternal great-great-grandparents were among the freed slaves who were returned to Africa fom the United States during the 1800's. His maternal ancestors were indigenous of the land that became known as Liberia.
He is a 1986 graduate of Cuttington University, Liberia, with a BA in Theology. He was ordained a Deacon on December 30, 1986, and advanced to the Priesthood on December 30, 1987, in the Episcopal Diocese of Liberia, Province of West Africa. He is now a resident priest in the Episcopal Diocese of South Carolina. In 1987 he received a Certificate from St. George's College, Jerusalem, Israel. In 1992 he received his Master of Divinity degree from the Episcopal Divinity School in Cambridge, Massachusetts; and in 1993 he received his Master of Theology degree from the Weston Jesuit School (Roman Catholic) of Theology also in the City of Cambridge. Weston is now a part of Boston College. In 2000 he was awarded his Doctor of Ministry degree from Drew University, Madison, New Jersey.
Dr. Merchant has
served churches and institutions in Liberia and the United States. His
family relocated from New York City to Loris, South Caroina, because his
wife, Dr. Eugenia Cooper Merchant, a pediatrician, was employed by
Loris HealthCare System. At the present time, she is employed by Health
Care Partners of South Carolina, Inc.
Charles vonRosenberg named as Provisional Bishop of Continuing Diocese
The Right Reverend Charles G. vonRosenberg
Bishop vonRosenberg was installed during the special meeting January 26 at Grace Episcopal Church, and will immediately take up his duties as bishop of a diocese that covers 24 counties in eastern South Carolina. Currently, at least 19 parishes and missions and six worship communities in the diocese have indicated they are remaining with The Episcopal Church, and a number of others are still deciding.
A provisional bishop has all the authority and responsibility of other bishops, but serves for a limited period of time until a diocese is ready to call a permanent bishop.
Bishop vonRosenberg and his wife, Annie, already reside in the Daniel Island community of Charleston, where he retired in 2011 after serving for 12 years as Bishop of the Episcopal Diocese of East Tennessee. Since October he has served on a voluntary basis as advisor to the Steering Committee that formed in October to help reorganize the Diocese.
For many years, Bishop vonRosenberg served in the Diocese of Upper South Carolina, as rector of the Church of the Resurrection in Greenwood and later as Canon to the Ordinary (assistant to the Bishop) of that diocese from 1989-1994.
Born in Fayetteville, N.C., on July 11, 1947, he graduated from the University of North Carolina, Chapel Hill, with a bachelor of arts in 1969. He earned his master of divinity degree from Virginia Theological Seminary in 1974. Early in his episcopate, the University of the South's School of Theology awarded him an honorary doctor of divinity.
Ordained as a priest in 1975, he served as rector/vicar of four small churches in and around Bellhaven, N.C. He was vicar and rector of churches in Georgia, North Carolina and South Carolina from 1976 until 1989. After serving as canon to the ordinary of the Diocese of Upper South Carolina, he accepted a call to be rector of St. James Episcopal Church in Wilmington, N.C.
As Third Bishop of the Episcopal Diocese of East Tennessee, he oversaw an area of 34 counties in Tennessee and three in North Georgia, with 45 congregations and five worshiping communities and nearly 16,000 active members.
Bishop vonRosenberg served in the House of Bishops, and ex officio on the board of trustees of the University of the South. He was also was elected to the university's board of regents. In 2008 he attended the Lambeth Conference, the once-a-decade gathering of the world's Anglican bishops, and participated with other bishops in a "Walk of Witness" through central London to draw attention to the Millennium Development Goals, which target poverty reduction around the world.
His tenure in East Tennessee was marked by a measured approach and a focus on reconciliation and relationship. Bishop vonRosenberg worked to acknowledge diversity and build a spirit of openness in the diocese, initiating a Bishop's Committee on Inclusivity in 2009 to encourage “reasonable and holy conversations” on same-gender relationships. He also was noted for putting a priority on pastoral sensitivity and responsiveness, especially to clergy, their families and churches.
He and Annie, a native of Alexandria, Va., married in 1973 and they have two sons and families, including six grandchildren. For recreation, Bishop vonRosenberg enjoys playing golf, sailing, reading, walking and spending time with his family.
In a court of law, beneath not a cross but an American flag, two men of God sit at opposing tables awaiting oral arguments in their earthly schism.
In a court of law, beneath not a cross but an American flag, two men of God sit at opposing tables awaiting oral arguments in their earthly schism.
Editor’s noteAfter a bitter split among eastern South Carolina’s Episcopalians, two men assert themselves to be bishop of the Episcopal Diocese of South Carolina.
Beneath the legal and theological disputes, who are these two men trying to lead their faithful followers?
This week, meet the Rt. Rev. Charles vonRosenberg.
Next Sunday, meet the Rt. Rev. Mark Lawrence.
They represent a rancorous split among local Episcopalians whose families have shared historic pews for generations. Now, both men claim to be the rightful bishop of the Protestant Episcopal Diocese of South Carolina and are here to stake claims to its names and seals.
On the right sits Bishop Mark Lawrence, who left the Episcopal Church last fall along with the majority of eastern South Carolina parishes and clergy fed up with the perceived progressive theological stances of the national church and various administrative disputes.
On the left sits Bishop Charles vonRosenberg, who was lured from retirement to lead those loyal to their national church and its efforts to respond to modern-day culture, including equal inclusion of gays and lesbians into Christ’s fold.
A federal judge arrives.
The bishops, in matching purple shirts and white collars, sit quietly through legal arguments.
But when the judge departs, vonRosenberg turns and extends a hand toward Lawrence.
The men shake, exchange pleasantries and head for the elevators.
There, they part ways, each with his entourage.
It was, of course, merely a gentlemen’s handshake. But it underscores vonRosenberg’s hope of how this conflict might end, once the friction brought to this courtroom has cooled.
Perhaps after departures will come reunion.
“Some people need to take this step in their spiritual journey. But we don’t lock the door behind them,” he says.
The big tent
Never has vonRosenberg known an Episcopal Church at complete peace.
Since his seminary days, the church has grappled with all that society has brought to its door, from women’s rights to gay rights. It is an indication that the Episcopal Church, the American province of the global Anglican Communion, is engaged in the world around it.
And it is why, as bishop of the Episcopal Church of South Carolina, vonRosenberg is determined to keep the door open to those who have left.
He points to his own path as a young man who left the church to answer his questions and determine his life’s calling.
A cradle Episcopalian, vonRosenberg grew up in North Carolina with parents active in their parish. While an undergraduate at Sewanee: University of the South, he considered going into the ministry.
But it was the 1960s, with social change storming America, and he needed to explore first. He transferred to the University of North Carolina, Chapel Hill, “with lots of questions.”
But questions were OK in the Episcopal Church — then and now, he says. “We’re a big tent. As long as we’re inside the tent, we’re OK.”
In 1969, he graduated and began to teach high school English. It wasn’t his calling.
“I recognized a great sense of void in my life,” he says.
He enrolled at Virginia Theological Seminary outside of Washington, D.C., the largest in the country, and took his questions with him. One in particular lingered and nudged:
Is God calling me to the priesthood?
At seminary, “I had a sense of being home that invigorated that call,” vonRosenberg recalls.
The church was embroiled in a great social controversy, this one over the ordination of women, which he supported.
“I had all sorts of professors with all sorts of ideas of what the faith should be like,” vonRosenberg says. “It was once again an affirmation.”
In 1974, the year he earned his master’s in divinity, several women were ordained without the authorization of the church’s General Convention. Two years later, the convention allowed women to become priests, and an uproar ensued.
People left. But many, he says, have returned.
A newly married, freshly ordained priest in his mid-20s, vonRosenberg set out.
He worked at small churches around the Southeast. Then, he spent 11 years in the Diocese of Upper South Carolina, which comprises the western half of the state, eventually serving as canon to the ordinary.
From there, he went to the Episcopal Diocese of East Tennessee and, in 1998, was elected its bishop. He served for 12 years spanning the tragedies of Sept. 11 and the economic downturn.
He also served in the House of Bishops, as ex-officio member of Sewanee’s board and then an elected member of its board of regents. He twice attended Lambeth Conferences, gatherings of the world’s Anglican bishops.
Throughout it all, he worked in conservative areas even as the national church took progressive theological stances. He referred over and over to the big tent, hoping to keep it large enough to shelter people of many views.
“We don’t have to be alike. But we have to be connected,” he says.
Then came Gene Robinson, and it seemed no tent was large enough.
In 2003, Robinson became the first priest in an openly gay relationship to become bishop in the Episcopal Church. He wore a bullet-proof vest to his consecration.
He was “very conflicted” and did not vote for Robinson’s consecration.
He supported equality for same-sex couples but felt the move was premature, he says. The church had not yet approved rites for blessing same-sex unions or laid other groundwork for fully embracing gays and lesbians into the church or its leadership.
“I was not just voting on my own beliefs. I had to keep in mind what was in the best interest of the larger church,” he explains.
After the rancorous votes, vonRosenberg headed home.
He stopped in Newark, N.J., and met up with a group of liberal clergy who celebrated the historic election. But vonRosenberg reminded them that bishops like himself would be returning home to great unrest.
He warned: Don’t forget our more conservative members.
“We had people who felt betrayed, and others who felt affirmed,” he recalls.
At times, it felt like he heard from them all. Individually.
In 2009, he formed a committee of people — gay, straight, male, female, ordained, lay, conservative, liberal — to meet monthly for a year.
The Bishop’s Committee on Inclusivity held many “respectful and holy conversations,” he says, to discuss such questions as whether homosexuality is a sin and if gays and lesbians should marry.
They did not agree.
“But we developed a significant level of trust,” he says. “We were able to share whatever we wanted to. And we knew our sharing would be respected. It was really a profound experience.”
After a year, the committee offered to speak at any church that invited them to discuss how they engaged despite their differences.
“We need to reclaim our identity, which is a big tent,” vonRosenberg says. “That’s part of the sadness of what has happened in South Carolina. We need those conservative voices. The body of Christ is a body, and we need all of the parts.”
He notes that people left the church when women and African-Americans were ordained, when the Book of Common Prayer was revised and after Robinson’s consecration. Some have returned.
“The Episcopal Church is very clear that we engage with those social issues because those issues are part of life,” he says. “It’s part of who we are. And it’s messy. For some people, that becomes too uncomfortable — for a while.”
New season of life
When he retired as bishop of Eastern Tennessee, resentments lingered. The recession still hurt the diocese.
But he had overseen the creation of a major retreat center, and his 65th birthday approached. He had served the church for nearly 40 years.
He and his wife, Annie, spoke. All of their moves until then had been for the church. The next would be for the family.
When he announced his intention to retire, vonRosenberg told a diocesan newspaper that he wanted to spend more time with Annie, who had sacrificed much to support his ministry. He imagined watching her paint through leisurely days.
He wanted to be an active grandfather and enjoy guilt-free golf and tennis.
In 2011, he and Annie moved to Daniel Island to join their sons, Glenn and John, and their six grandchildren.
For that first year, vonRosenberg attended Grace Episcopal Church and helped when Lawrence requested.
“I was aware of our differences” in scriptural interpretation, vonRosenberg says. “But bishops have differences just like priests or lay people.”
He didn’t imagine that they soon would sit in a courtroom at opposing tables, a judge grilling their attorneys.
Time to split
It was Nov. 15, and a pouring rain fit the mood at St. Mark’s Episcopal Church for the first clergy day since the Diocese of South Carolina split apart.
Just weeks earlier, the national church’s Presiding Bishop Katharine Jefferts Schori had notified Lawrence that its disciplinary board found he had abandoned the church. After years of contention, Lawrence and most clergy in the diocese ultimately left.
Those who chose to remain gathered that stormy autumn morning at St. Mark’s. A sparse but devoted group, they were left with no earthly leader in town and not even an office to call their own.
Someone had turned off the church’s heat, leaving those in its pews damp and chilled.
Still, the 60 or 70 people gathered prayed.
A reading came from Matthew’s gospel in which Jesus invites the faithful to engage in God’s work. “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”
The retired vonRosenberg ambled up the chancel steps. The day’s liturgy, he noted, focused on ministry.
“But in this place in our day, we are handicapped in exercising our ministries. We are less than whole as the Episcopal Church in South Carolina,” he said.
He offered two observations.
“First, the church will be OK,” he assured.
After all, how many times in history has the church faced threats and dissension?
“Remember, there was a church split even before Jesus died. And church splits have been happening ever since. The church continues to exist in spite of those of us who are parts of it,” he added.
He pointed to one of his early parishes when two men became so entrenched in their arguments that they split the church apart. A bishop took vonRosenberg aside and reminded him: Visit the sick and the shut in.
Do it to remember why you were called to ministry.
“You need to take care of yourselves,” vonRosenberg reminded the clergy gathered before him. “These are stressful times, and they are trying times. You need to take special care of yourselves. ... Keep the fire of that first love for ministry burning.”
Sigh of relief
Holly Behre worked on the staff at Grace Episcopal when she was named to a steering committee trying to figure out what to do after the split.
They were in disaster mode.
Without local leadership, vonRosenberg became their adviser and connection to the national church.
“Having him here was that lifeline,” Behre says.
But he had moved here to retire. Would he sacrifice that?
“We knew in his heart he was cheering for us,” Behre says. “But it was a lot to ask.”
He and Annie talked. They prayed often.
“We both had some mixed emotions,” he recalls. His retirement, she noted wryly, “had been a great year.” But she supported his calling.
When he agreed to be considered for election, many breathed with relief.
“He is here to shepherd us,” Behre says.
In January, those loyal to the national church elected vonRosenberg provisional bishop.
At first, he worked in a kid-sized chair in one of Grace’s preschool classrooms, a silver-haired man answering email on his laptop near buckets of crayons. He had no office, no staff, only the needs of his people.
Today, he has an official office at Grace and even an adult-sized desk. From it, he gestures to a large watercolor painting of Annie’s hanging on the wall.
It’s of the marsh view off their front porch. He asked Annie to paint it so that, while sitting at the bishop’s desk, he could still enjoy their retirement view.
Reach Jennifer Hawes at 937-5563 or follow her on Twitter at @JenBerryHawes.
The Venerable Calhoun Walpole
The Right Reverend Charles vonRosenberg, Bishop of the diocese, is pleased to appoint the Reverend Calhoun Walpole, to serve as the Archdeacon of the diocese, on a half-time basis, effective March 1, 2013. Callie will continue as Vicar of Grace Church in Charleston and will complete her ministry as Priest in Charge of St. Mark’s, Charleston, at the end of February. There will be a special celebration of her ministry at St. Mark’s on Sunday, February 24.
Callie's responsibilities as Archdeacon will include service as Convention Secretary and as clergy transition officer and resource person for other programs in The Episcopal Church in South Carolina. Callie will continue to have her office at Grace Church. She can be reached at the following address:
The Venerable Calhoun Walpole
Grace Episcopal Church
98 Wentworth Street
Charleston, SC 29401
A native of John’s Island, Callie was a member of St. John’s Episcopal Church from her baptism until she entered seminary, and served there on the vestry and in other capacities. She also served the Diocese as Missioner for Hispanic Ministry and as lay vicar for the congregation of San Juan on John’s Island. She has coordinated the diocesan companion relationship between South Carolina and the Dominican Republic.
Callie graduated from The University of the South with a Master of Divinity degree in 2005. She has taught Spanish at Burke High School and at Bishop England. She served as assistant rector of Holy Cross Faith Memorial Episcopal Church on Pawley’s Island from 2005-2008. In 2009 she was named Vicar of Grace Episcopal Church in Charleston, where she continues to serve on a half-time basis.
From February 2012 through February 2013, Callie also served as Priest in Charge at St. Mark's Episcopal Church in downtown Charleston on a half-time basis, bringing leadership to that historic congregation while it was without a rector.
Lauren Kinard, Executive Assistant to the Bishop
Lauren Kinard has been a resident of Charleston and a member of Grace Church for 10 years and previously was a full-time stay-at-home mom to Gresham, 4 ½, and Victoria,2 ½. Lauren graduated with a business degree from the University of Florida and has spent her professional career working in development, staffing, event planning, and consulting. Her responsibilities as Executive Assistant to the Bishop will include creation and maintenance of diocesan records, assisting the Bishop with his calendar and coordinating visits with member churches and worshiping communities, coordinating the planning of the annual convention and other necessary meetings, and facilitating communication and necessary resources across the diocese. Her office is located at Grace Episcopal Church, 98 Wentworth St., Charleston, SC 29401.
The Bishop's Office
Lauren and the Bishop will have their offices at Grace Episcopal Church, 98 Wentworth St., Charleston SC 29401. During the transition to the new offices, they can be reached at email@example.com or (843) 259-2016.
The plan and study is online. The City Dept. of Traffic and Transportation is recommending the adoption of Alternate #2 which converts Coming to two-way from Beaufain St. to Race street, the conversion of St. Philip to two-way from Beaufain to Calhoun and the conversion of Line Street to two-way for Rutledge to King. The entire study is online at:
The Cannonborough/Elliottborough and the Radcliffborough Neighborhood
Associations are currently supporting Alternate #2.
The folks at the Crisis Ministries Homeless Shelter on Meeting Street are delighted to receive our gifts of: deodorant, sunscreen, new shower shoes (flip flops), new men’s and women’s t-shirts, new men’s and women’s underwear, pasta, coffee, PAM cooking spray, vegetable and olive oil, breakfast cereal, #10 cans (large) of vegetables and fruit, laundry detergent, packaged socks, Dixie paper cups, new reusable water bottles, toilet paper, paper towels, and cleaning supplies. Just a can or box per week from every Calvary family can make a great difference! Please contact Ms. Marion Holmes, Little Red Wagon Ministry Leader, with questions at 884-0584.
The Little Red Wagon is our collection point on Sunday for food and non-perishable items for donation to Crisis Ministries homeless shelter. Please place your items in the Little Red Wagon as you enter church each Sunday. Ms. Marion Holmes, Little Red Wagon Ministry Leader, will ask a volunteer to roll the wagon towards the altar when the ushers bring the collection plates for blessing; and arrange a volunteer to bring the items to Crisis Ministries during the week. Think of the Little Red Wagon when you shop.
Just a can or box of food or other supplies per week from every Calvary family can make a great difference! If you would like to learn more about helping with this new ministry, please contact Marion at 884-0584 or firstname.lastname@example.org.
Calvary’s HALOS representative is Mrs. Mildred Wise. She sincerely thanks parishioners and friends for their financial support when called upon and ask for your continued support. She is still collecting monies for summer camps and you will receive more information for Back to School supplies.
HALOS is the Proud Recipient of the 2011 Erin Hardwick Award for Excellence in Nonprofit Management from the South Carolina Association of Nonprofit Organizations
Every day, children across South Carolina suffer from abuse and neglect. In 2004, 17 cases on average were confirmed each day in the state. And in Charleston County alone, more than 1,800 children have open cases of abuse or neglect with the Department of Social Services.
At HALOS (Helping And Lending Outreach Support), we provide assistance to abused and neglected children in Charleston County and to their caregivers. Through a variety of programs and initiatives, we help to improve the lives of these children.
However, HALOS is only as strong as our partners, and we need your help to succeed in our mission. With a single donation, you can change the life of a child.
HALOS works hand-in-hand with individuals, businesses, civic groups, clubs, and religious organizations in the Charleston area to help children and their caregivers. Through partnerships with generous individuals and groups, we connect interested parties with children who desperately need their help. Donors can sponsor children for summer camp, supply much-needed back-to-school items, and donate gifts to celebrate birthdays and Christmas. Donors can also provide essential household items to caregivers who need them to keep children out of foster care. And through the Kinship Care program, volunteers can donate their time and expertise to support those caregivers who provide a safety net for abused and neglected children.
Imagine the relief a little boy feels when he is able to stay with his grandparents instead of moving to a foster home. Or the joy a little girl feels after years of neglect when she goes to summer camp for the first time and has a safe place to stay during the summer.
Then imagine how you can make such a difference in the life of a child in your community.
HALOS WISH LIST
Volunteers for Kinship Care Resource & Support Program:
There are some items that we cannot accept at HALOS. Please ask us where you can go to donate the following items that we do not accept here: